and interference in the minutest household matters, even, as Plutarch informs us, to the bathing and dressing of the infants. Such was the family of Cato. It was modelled after what he conceived to be the best traditions of Roman society before it became corrupted by the pernicious foreign influence. He governed his own household by those same stern principles which he sought by precept, example, and authority to enforce upon the Roman people of his time. But his home was the last survival of the old simplicity. An age had dawned when Roman matrons were to become more of a factor in public life and would no longer be satisfied to abide in the shadow of domestic routine. In their newly gained liberty they ran to the furthest extreme of unreasonableness; but Cato's ideas were too illiberal for nature. During the early part of the second century before Christ, there was enacted around the Forum a scene such as never before had been witnessed or dreamed of in Rome. Crowds of matrons were there assembled to implore, and to gain by their importunity, the repeal of a law which curtailed their expenditure on dress. This was the Oppian law, which had been passed a few years previously, during the Second Punic War, when money was needed for the public service, and the people, not excluding the women, had responded with unbounded enthusiasm. The law in question decreed that "No woman should possess more than half an ounce of gold, or wear a garment of various colors, or ride in a carriage drawn by horses, in a city or any town or any place nearer thereto than one mile, except on occasion of some public religious solemnity." It is assumed by all writers that the half-ounce of gold to which the women were restricted put a restraint, beyond that limit, on the ornamentation of their dress; this is based on the very natural supposition that whatever of the precious metal they possessed would surely be displayed upon their persons. It is a little doubtful whether the decree concerning vehicles was inserted into the measure in order that the horses might be placed at the disposal of the army, or whether this was a crafty interpolation for the purpose of restricting the growing ostentation of the ladies. However, the law had been passed without any objection, so far as is known, from the women. But patient, uncomplaining submission on the part of the Roman women to their male guardians, whether collective or individual, was now becoming a thing of the past. They could neither make nor repeal laws; but they were no longer afraid to bring their influence to bear on those in whom lay that power. Champions of their cause were found in the two plebeian tribunes, and these moved in the Senate for the repeal of the Oppian law. Then ensued such a turmoil as if Hannibal were again menacing the gates of Rome, except that there was no unanimity of mind as to what should be done. This, however, only describes the attitude of the men; the women were united