If neither intellect nor instinct guide the primitive man to well-regulated marital relations, such as we find among many animals, so again his emotional life is too crude and limited to allow any scope for the domestic affections. Inasmuch as, according to Sir John Lubbock, gratitude, mercy, pity, chastity, forgiveness, humility, are ideas or feelings unknown to many or most savage tribes, we should naturally expect that such a highly-compounded and ethereal feeling as Romantic Love could not exist among them. How could Love dwell in the heart of a savage who baits a fish-hook with the flesh of a child; who eats his wife when she has lost her beauty and the muscular power which enabled her to do all his hard work; who abandons his aged parents, or kills them, and whose greatest delight in life is to kill an enemy slowly amid the most diabolic tortures? Or how could a primitive girl love a man whose courtship consists in knocking her on the head and carrying her forcibly from her own to his tribe? A man who, after a very brief period of caresses, neglects her, takes perhaps another and younger wife, and reduces the first one to the condition of a slave, refusing to let her eat at his table, throwing her bones and remains, as to a dog, or even driving her away and killing her, if she displeases him? These are extreme cases, but they are not rare; and in a slightly modified form they are found throughout savagedom. That Love is a sentiment unknown to savages has been frequently noted in the works of anthropologists and tourists. When Ploss remarks that the lowest savages “know as little of marriage relations as animals; still less do they know the feeling we call Love,” he does a great injustice to animals, as those who have read the preceding chapter must admit. Letourneau, in his _Sociologie_, remarks: “Among the Cafres Cousas, according to Lichtenstein, the sentiment of love does not constitute a part of marriage. ‘The idea of love, as we understand it,’ says Du Chaillu, in speaking of a tribe of the Gabon, ‘appears to be unknown to this tribe.’” Monteiro, speaking of the polygamous tribes of Africa, says: “The negro knows not love, affection, or jealousy.... In all the long years I have been in Africa I have never seen a negro manifest the least tenderness for or to a negress.... I have never seen a negro put his arm round a woman’s waist, or give or receive any caress whatever that would indicate the slightest loving regard or affection on either side. They have no words or expressions in their language indicative of affection or love.”