Romantic Spain: A Record of Personal Experiences (Vol. I)O'Shea, John Augustus
History
Romantic Spain: A Record of Personal Experiences (Vol. I)
O'Shea, John Augustus
Spain -- Description and travel
"I do not blame him," said Mentor. "In thus tempting the army, he is
only doing as every military chief who has ever lifted himself to power
by a pronunciamiento has done. The sergeants and corporals are
invariably lured with the bait that they shall be made captains and
lieutenants, the common soldiers that their pay and rations shall be
increased. Such men as go over to Dorregaray only act as too many of
their predecessors have acted. In this instance they have an excuse;
they can say, 'We were Royalist soldiers a few weeks ago; we are
transformed into Republican soldiers now. Our will was never consulted.
We are Royalist still, therefore we rally to Don Carlos, who represents
the principle of Monarchy.' They could say this, but I am far from
thinking they will. Spaniards of the rank and file do not chop logic; it
is the non-commissioned officers who initiate mutinies for purposes of
personal advancement; the private is a machine, not a thinking bayonet."
In response to my inquiry as to the influence which remained to the
Church, my Mentor shook his head, and said outside the hilly regions
where Carlism prevailed, and the remote rural districts, it was next to
null, save among the more comfortable class of women. The common
Spaniard took his faith as he would his heritage; he was a Christian
because his fathers were so before him--it was an affair of family--and
his calling himself a Christian, which signifies Christian exclusively
of the Roman Catholic persuasion, is a survival of the thoughts
bequeathed by the Saracenic occupation. He who was not a Christian was a
"Moro," and to this day the Jew or the Protestant is a Moor, tarred with
the same brush as the turbaned Islamite.
"The Church," concluded Mentor, "is not to blame if it bums incense and
assaults Heaven with prayers for such a change of Government as will
bring money to its coffers. If the Republic last, the Church will be
separated from the State, and every congregation will have to pay its
own minister. That would be frank, at all events; but so long as there
is a State religion, the ministers of which are supposed to be paid, it
is a scandal not to pay them, and their reverences are perfectly right
to turn Carlist or Alfonsist."
After these discussions in the reading-room I sometimes felt as if I had
been endeavouring to unravel the Schleswig-Holstein tangle. Was I not
right in warning off the ladies? Truly, Spanish politics are confusing.
My usual reflections upon them resolved themselves into the uneasy
conviction that they were a Lincoln morass overlaid by a London fog,
and that it would be a joy to have some thousands of Will-o'-the-Wisp
guides prisoned to the chins in the quagmire, and replaced by one
benevolent despot bearing the light with strong, sure grasp.
CHAPTER VII.
Public-domain text, read in full here on John Shaqi.
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