Royal Edinburgh: Her Saints, Kings, Prophets and PoetsOliphant, Mrs. (Margaret)
History
Royal Edinburgh: Her Saints, Kings, Prophets and Poets
Oliphant, Mrs. (Margaret)
Edinburgh (Scotland) -- History
James Stewart's name, had he been no king, would have been associated
with this place, as that of his master in poetry is with the flowery
ways of Kent.
Nor was his inspiration derived alone from the well of English
undefiled. A still more wonderful gift developed in him when he got home
to his native country. Though the tones of Scotch humour were much less
refined, and its utterances at that early period could be scarcely more
than the jests and unwritten ballads of the populace, yet his early
acquaintance with them must have lingered in the young Prince's mind,
acquiring additional zest from the prepossessions of exile and the
longing for home. And when the polished singer of the King's "Quhair"
found himself again in his native land he seems to have burst forth with
the most genuine impulse into the broad fun, rustical and natural and
racy of the soil, which perhaps was more congenial to his Scottish
audience. "Peblis to the Play" and "Christis Kirk on the Green" are
poems full of the very breath of rural life and the rude yet joyous
meetings of the country folk at kirk and market, which with wonderfully
little difference of sentiment and movement also inspired Burns. He must
have had a mind full of variety and wide human sympathy almost
Shakspearian, who could step from the musings of Windsor and the
beautiful heroine, all romance and ethereal splendour, to the lasses in
their gay kirtles, and Hob and Raaf with their rustic "daffing," as true
to the life as the Ayrshire clowns of Burns, and all the clumsy yet
genial gambols of the village festival. It is one of the most curious
and least to be expected transformations of poetic versatility--for it
is even amazing how he could know the life into which he thus plunged
joyous, as if he had been familiar with it from his childhood. King
James was not without an object amid all the laughter and the pranks of
his holiday. The King's cheerful ridicule of the clumsy fellows who
could not draw the bow was intended, with a prick of scorn under the
laughter, to rouse up his rustic lieges to emulation, not to be behind
the southern pock-puddings whose deadly arrows were, in every encounter
between Scots and English, the chief danger to the fighting men of the
north. It is curious that this difference should have existed and
continued with such obstinacy through all these fighting centuries; the
Scotch spearmen were all but invulnerable in their steady square, like a
rock, but they had little defence against the cloth-yard shafts of the
English bowmen, which neither exhortation nor ridicule, neither prizes
to win nor disaster to fear, could teach them to adopt. James laboured
hard, in ways more practical than his poems, to introduce this new arm,
but in vain. It was kept up languidly in holiday contentions, like that
of Christis Kirk on the Green, while his life lasted; but when his reign
was over and the momentary stimulus withdrawn the bows were all thrown
away.
Public-domain text, read in full here on John Shaqi.
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