About two hundred years ago small embroidered rugs were largely made in Persia, chiefly at Ispahan. These were prayer rugs, and on each of them, near one end, was a small embroidered mark to show where the bit of sacred earth from Mecca was to be placed. In obedience to a law in the Koran that the head must be bowed to the ground in prayer, this was touched by the forehead when the prostrations were made, and so the letter of the law was carried out. The custom still prevails. The Persian women who make the finest prayer rugs seldom weave any other kind of rug. But the encroachments of civilization and commerce have changed the original purpose of the prayer rug. Once it was sacred, and the masterpieces of workmanship in the products of Asia Minor were devotional in character. Upon these rugs many a soul prostrated himself before Allah in reverence; but now in the further interior only is the prayer rug made for aught but commerce. As a class the modern Anatolian prayer rugs are quite inferior, being woven irregularly, and without regard to details or finishing; yet there are among them some fine specimens of Anatolian weaving. The famous prayer rugs of Asia Minor (Anatolian) made at Ghiordes, Kulah, Laodicea, and Meles are described in preceding pages. They are the joy of the collector and the artist. The antique Ghiordes rugs are really fine in colors, generally with much pale green, red, or blue. The design most frequently seen is the Tree of Life. One special kind is distinguished by a yellow vine on a dark blue field. [Illustration: OLD ANATOLIAN PRAYER RUG SIZE, 6 × 3.8 _A deep, soft pile, firmness of texture, and superb coloring, characterize this rug. The lower section of the field is of cherry-red; the upper portion is a lighter shade of red, but blending perfectly, and forming by its shape at the top the niche which is characteristic of the prayer rug. This extends into the wonderful moss green of the upper section. The two tones (which appear exaggerated in the black and white plate) suggest the thought of a passing shadow upon a mossy bed. The red and green of the field are separated by heavy serrated lines of ivory, which unite at the top, leading up to and enclosing a small red lozenge, terminating beyond this in the hook design. It is in the centre of the lozenge that the Moslem places the stone or bit of earth when at prayer. Other hook designs and various geometrical forms are arranged upon the field. The wide stripe of the border is of a fine yellow, rich and lustrous, decorated in blue, green, and maroon devices. The outer border is in brown, and it is interesting to observe the series of nomad tents represented, each one worked in white wool, the entrances to the tents, however, being in reds, blues, or yellows. Alternating with each little dwelling are figures worked in red, blue, or green. This interesting rug is a product of Cæsarea._ OWNED BY MR. GEORGE HUBBARD HOLT, CHICAGO.] SILK RUGS