Rule of the Monk; Or, Rome in the Nineteenth CenturyGaribaldi, Giuseppe
History
Rule of the Monk; Or, Rome in the Nineteenth Century
Garibaldi, Giuseppe
Italian fiction -- Translations into English; Rome (Italy) -- History -- 1798-1870 -- Fiction
The period of highest glory for the ancient capital of the world
vanished with the Republic and the majestic simplicity of the republican
system; for after the battle of Zama, in which Hannibal was defeated
by Scipio, the Romans had no longer any powerful enemies. It therefore
became easy to conquer other nations, and, enriched by the spoils of the
conquered, the Romans gave themselves up to internal contentions, and
to every kind of luxury. In this way they were dragged down to the
last stage of degradation, and became the slaves of those whom they had
enslaved. And right well it befitted them that God should pay them
in the same coin which they counted out. The last generation of the
Republic, however, had truly a sunset grandeur about it, and splendid
names. Before passing away it presented to history some men at whom one
can not but marvel Sartorius, Marius, Sulla, Pompey, and Cæsar, were men
of such stature that one alone would suffice to illustrate the valor
of a warlike nation. If perfection in a military ruler were possible,
Cæsar, with his superb qualities as a general, needed only to possess
the abnegation of Sulla to have been a perfect type of the class. Less
sanguinary than the Proscriber he possessed more ambition, and desired
to decorate his forehead with a crown, for which he fell a victim,
stabbed to the heart by the daggers of the Roman republicans. Sulla
was also a great general, and a reformer; he struggled hard to wean the
Romans from their vices, and even resorted to terrible means, slaying
at one time eight thousand persons with this view. Subsequently, wearied
with the ineffectual struggle against the tide of the time, he
assembled the people in the Forum, and, after reproaching them for their
incorrigible vices, declared, that as his power as Dictator had failed
to regenerate them, he would no longer retain that dignity, but before
he laid it aside he challenged the city to require from him an account
of his actions. Silence ensued, no man demanding redress, though there
were many present whose relatives and friends he had sacrificed. With an
austere mien he then descended from the tribunal, and mingled with the
crowd as a simple citizen.
The Empire rose on the ruins of the Republic. And here it may be
remarked that no Republic can exist unless its citizens are virtuous.
This form of government demands moral education and elevation. It was
the vice and degradation to which the Romans had sunk that inaugurated
the Empire.
Public-domain text, read in full here on John Shaqi.
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