Russian Prisons: St. Peter and St. Paul; the Schlüsselburg; the Ostrog at Omsk; the story of Siberian exile; Tiumen, Tomsk, SaghalienGriffiths, Arthur
History
Russian Prisons: St. Peter and St. Paul; the Schlüsselburg; the Ostrog at Omsk; the story of Siberian exile; Tiumen, Tomsk, Saghalien
Griffiths, Arthur
Exiles -- Russia (Federation) -- Siberia -- History; Prisons -- Russia -- History
It must be admitted that the fate of those merely banished is stern
enough and their condition is in some respects worse than that of the
actually imprisoned. Loss of liberty is a terrible punishment, of
course, but at least food and lodging are provided and, as has been
shown, the simple exile is not certainly assured of either. There are
phases of exile, too, which far transcend the worst form of
incarceration. Banishment to a _ulus_ or _yurt_ of the arctic province
of Yakutsk is the most barbarous penalty that could well be devised for
the prolonged torture of a civilised being. The province of Yakutsk is
very sparsely inhabited, the climate is arctic, the post arrives rarely
and at long intervals; common necessaries, not to say luxuries, such as
tea, sugar, petroleum, are unprocurable. Even stale black bread can
seldom be obtained and at an exorbitant price. The native’s hut, or
_yurt_, is tent-shaped and built of rough logs, the interstices filled
up with earth and turf. The life of an exile there has been stigmatised
as a “living death,” and a description by a writer in the _Russian
Gazette_ is quoted.
“The Cossacks who brought me from the town of Yakutsk to my destination
soon returned, and I was left alone among the Yakuts who do not
understand a word of Russian. They watch me constantly, for fear that if
I escape they will have to answer for it to the Russian authorities. If
I go out of the close atmosphere of the solitary _yurt_ to walk I am
followed by a suspicious Yakut. If I take an axe to cut myself a cane,
the Yakut directs me by gestures and pantomime to let it alone and go
back into the _yurt_. I return thither, and before the fireplace I see a
Yakut who has stripped himself naked, and is hunting for lice in his
clothing—a pleasant picture! The Yakuts live in winter in the same
buildings with their cattle, and frequently are not separated from the
latter even by the thinnest partition. The excrement of the cattle and
of the children; the inconceivable disorder and filth; the rotting straw
and rags; the myriads of vermin in the bedding; the foul, oppressive
air, and the impossibility of speaking a word of Russian—all these
things taken together are positively enough to drive one insane. The
food of the Yakuts can hardly be eaten. It is carelessly prepared,
without salt, often of tainted materials, and the unaccustomed stomach
rejects it with nausea. I have no separate dishes or clothing of my own;
there are no facilities for bathing, and during the whole winter—eight
months—I am as dirty as a Yakut. I cannot go anywhere—least of all to
the town, which is two hundred versts away. I live with the Yakuts by
turns—staying with one family for six weeks, and then going for the same
length of time to another. I have nothing to read, neither books nor
newspapers, and I know nothing of what is going on in the world.”
Public-domain text, read in full here on John Shaqi.
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