Gothic fiction; Guardian and ward -- Fiction; Man-woman relationships -- Fiction; Orphans -- Fiction; Young women -- Fiction
Mr. Shenstone's sermon was one that those who recognize only as
eloquence, pathos and fire and passion, would have pronounced very far
from eloquent. His manner was quiet, and not particularly impressive,
his language simple and unostentatious. But he possessed the true kind
of sermon eloquence--keen perception of spiritual things, and the
clearest knowledge of the Christian life. He had learning and talents;
but it was not by them alone that he gained so deep a reverence from his
humble parishioners, so strong an influence over them. It was because
his own hope was high, that he could elevate theirs. It was because
learning and talents and fame were things indifferent to him, save as
aids in the service he had entered, that he could descend to their
level, to raise them more nearly to his own. They could grasp what he
taught them, for it was "a reasonable religious and holy hope," a rule
of life, sober, practical, and simple, that led to high things, but
began with low. It was because his heart was in his work, that his work
prospered; because the World, the Flesh, and the Devil, were his sworn
and baffled enemies, and not his half encouraged and secret allies, that
in his little flock he made such headway against them; because "through
faith and prayer" he kept his own heart and life pure, he could see more
clearly to guide them.
Thus it was, that though Mr. Shenstone hardly took his eyes from his
notes, and used very few gestures, and those few awkward ones--though he
preached quietly and unenthusiastically--though there were no ornaments
of rhetoric, no efforts at oratory, it was a sermon that, to this day, I
distinctly remember, and never, I fancy, shall forget. Keen, pithy,
conclusive, no one could help acknowledging its power; kind, earnest,
sincere, no one could doubt its spirit; full of a devotion the purest, a
faith that pierced to heaven itself, a love that cast out all fear and
slothfulness, no one could listen and not be better for the listening.
He put old truths in new lights, and gave to the familiar Gospel story a
vivid interest, that often reading had made tame and unimpressive. He
brought distinctly before the imagination the Samaritan village,
through which the Saviour was passing on his way to Jerusalem; the sad
company of leprous men, cut off from the sympathy and society of their
fellows, who attracted his notice. That they "stood afar off," not
daring to approach him, was no obstacle to him; no distance could put
them beyond the pity of that watchful eye, beyond the attention of that
ear, ever open to the prayers of his people. They were marked,
miserable, suffering men, and as such they cried with all their hearts
and humbly, "Jesus, Master, have mercy on us!"
Public-domain text, read in full here on John Shaqi.
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