Natural history -- Sahara; Sahara -- Description and travel
“Yes, brother,” answered Yofa. “I fear thou speakest
truth. There are many kinds of misfortune, as there are many kinds
of peoples on the earth; little peoples and great peoples. The
incomprehensible purpose of destiny may single out any one of
them, or any group of them, at any time if they trend toward
ill-advised and unhealthy disguise of the soul, which has been
bequeathed to them, and, mayhap, they shall fade like the leaves
of the forest, until they die. Thus, sometimes, to halt an evil
that has escaped beyond the shores of restraint, a great blight
doth fall, that spreadeth broadcast in the land, since the victims,
in their self-confident security, do not see that it is among them,
nor seek a remedy, nor hear the words of wisdom of the far-seeing
wizards. Allah is strong, and we but as pebbles on the sand. They
are there for a purpose, as we are here; when the purpose is past,
or unduly transgressed, we shall be overcome and laid low, as
drifting sand doth smother those stones.
“But every failure and every shortcoming hath remedy, if we
search diligently to find it. And seldom doth hard struggle to
ward off disaster go unrewarded. Wherefore blame is upon us, for
we, as a race, are no longer great of will; we idle by our herds,
we drift like grass seeds to and fro upon the desert, and we take
not firm root anywhere in the soil. Yea, verily, we are drifting,
ever drifting wherever soft winds blow.”
In answer to these words, and in conclusion, Rali stretched out his
hand to embrace the landscape of noble, strong-featured mountains
that encompassed them, and exclaimed:
“They, the once dearly loved hills of our forefathers, more
fortunate than we, are immovable to the influence of sunshine or
storm. We may falter in the conduct of our lives, and pass carelessly
on; but they shall remain, for ever monuments to the land of our
race, their purpose fulfilled, their infinite composure pointing
calmness and resolution, yet offering neither reproof nor scorn
upon the shortcomings of humanity.”
Thus spoke those grave Tuareg men, revealing the inherent melancholy
of their race, and the remnants of nobility of character that
spring forth like gleams of light on occasions of deep emotion,
but quickly die out in the willy-nilly idling of careless, aimless
lives. For in their camps the Tuaregs of to-day may be likened to
the lizards on the stones by their hut-doors: creatures content
to idle and bask in the sun, contemplative, perhaps, but making no
great exertion to do aught but eat and sleep and exist at freedom
in the languishing temperature of African climate.
Public-domain text, read in full here on John Shaqi.
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