Augustine, of Hippo, Saint, 354-430; Christian saints -- Algeria -- Hippo (Extinct city) -- Biography
He loved as he indeed was able to love, with all the impetuosity of his
nature and all the fire of his temperament, with all his heart and all his
senses. "I plunged headlong into love, whose fetters I longed to wear." But
as he went at once to extremes, as he meant to give himself altogether,
and expected all in return, he grew irritated at not receiving this same
kind of love. It was never enough love for him. Yet he was loved, and the
very certainty of this love, always too poor to his mind, exasperated the
violence and pertinacity of his desire. "Because I was loved, I proudly
riveted round myself the chain of woe, to be soon scourged with the red-hot
iron rods of jealousy, torn by suspicions, fears, anger, and quarrels."
This was passion with chorus and orchestra, a little theatrical, with its
violences, its alternations between fury and ecstasy, such as an African,
steeped in romantic literature, would conceive it. Deceived, he flung
himself in desperate pursuit of the ever-flitting love. He had certainly
more than one passion. Each one left him more hungry than the last.
He was sensual, and he felt each time how brief is pleasure, in what a
limited circle all enjoyment turns. He was tender, eager to give himself;
and he saw plainly that one never gives oneself quite altogether, that even
in the maddest hours of surrender one always reserves oneself in secret,
keeping for oneself something of oneself; and he felt that most of the time
his tenderness got no answer. When the joyous heart brings the offering of
its love, the heart of her he loves is absent. And when it is there, on the
edge of the lips, decked and smiling to meet the loved one, it is the other
who is absent. Almost never do they join together, and they never join
together altogether. And so this Love, which claims to be constant and even
eternal, ought to be, if it would prolong itself, a continual act of faith,
and hope, and charity. To believe in it in spite of its darkening and
falling away; to hope its return, often against all evidence; to pardon its
injustices and sometimes its foul actions--how many are capable of such
abnegation? Augustin went through all that. He was in despair about it.
And then, the nostalgia of predestined souls took hold of him. He had an
indistinct feeling that these human loves were unworthy of him, and that
if he must have a master, he was born to serve another Master. He had a
desire to shake off the platitude of here below, the melancholy fen where
stagnated what he calls "the marsh of the flesh"; to escape, in a word,
from the wretched huts wherein for a little he had sheltered his heart; to
burn all behind him, and so prevent the weakness of a return; and to go and
pitch his tent further, higher, he knew not where--upon some unapproachable
mountain where the air is icy, but before the eyes, the vasty stretches of
light and space....
Public-domain text, read in full here on John Shaqi.
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