Saint Bonaventure: The Seraphic Doctor Minister-General of the Franciscan OrderCostelloe, Laurence
Religion
Saint Bonaventure: The Seraphic Doctor Minister-General of the Franciscan Order
Costelloe, Laurence
Bonaventure, Saint, Cardinal, approximately 1217-1274
The election of Gregory exercised an unforeseen influence on
Bonaventure's career. The new Pope arrived at Viterbo in 1272, and
proceeded to Rome, where he was solemnly crowned in the year 1273.
Full of admiration for our Saint and reposing the greatest confidence
in his wisdom, he desired to avail himself of his counsel in the
government of the Church. Accordingly he summoned him to Rome and
confided to him the transaction of many important matters. Amongst
these was the selection of Legates to undertake the reconciliation
{88} of the Greeks and Tartars to the Latin Church. However, his stay
in Rome was not of long duration, for in the same year, 1273, he was
back again in Paris attending to his ministerial duties and working
for the fulfilment of a very important commission entrusted to him by
the Pope.
CHAPTER XII.
MISCELLANEOUS ANECDOTES OF THE SAINT.
Before we pass on to St. Bonaventure's elevation to the Cardinalate it
will be worth while to gather under one heading such scattered
memories of him as have been preserved, and which shed additional
light on his life and character. These are associated chiefly with the
French King St. Louis IX., and St. Thomas Aquinas. As the sainted
Franciscan General lived almost thirty-two years at the University of
Paris, it was but natural he should come into close relationship with
the equally sainted King of France. King Louis died 25 August, 1270,
and at the second chapter of Pisa, held in 1272, St. Bonaventure
introduced into the Order the solemn annual celebration of the day of
his death. Mindful of his old-time friendship, our Saint secured this
favour from Gregory X, as the first act of grace on the occasion of
his coronation.
The following incident reveals the unreserve {89} with which Louis IX.
confided in his Franciscan friend. On the death of his eldest son, the
French King, in spite of the great love he had ever borne him, was
thoroughly resigned to what he recognized as the will of God. He told
St. Bonaventure that since God had willed the heir apparent should die
he himself would not, even if he could, have his son live. "Sire," our
Saint made answer, "how can that be?" St. Louis replied, "I believe
and I know that such was the will of God. Seeing that it is God's
will, on no account ought I to will the contrary; rather ought I
cheerfully to accept God's good pleasure and not prove disloyal to His
supreme will." "How much I suffer," he continued, "you can scarcely
credit. Yet though I feel this loss so keenly, I must force myself not
to manifest it." As he said, so he did, as the whole nation was
witness.
Public-domain text, read in full here on John Shaqi.
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