His young master would never suffer him out of his sight: not that
he cared a button for him or his clothes, but because he could not
allow of any cessation in tormenting a poor being over whom he had
full controul; and he was continually racking his invention, to
devise some new species of torment and teasing. With a mean species
of jealousy, as soon as he found Frank the stable-boy was the only
kind being who regarded the poor black boy as a fellow-creature, he
interdicted Samboe from ever going into the stable, or from speaking
to his good-tempered friend.
This was a cruel stroke to poor Samboe, thus to deprive him of the
only portion of comfort in his bitter draught of slavery. His mind
was in danger of becoming callous from oppression, and in proportion
to the degradation he was subjected to. He had no motive for action,
but the dread of punishment. Without voluntary agency, a mere passive
instrument in the hands of others, his mind would assuredly have become
irrecoverably contracted, and the powers of soul even destroyed,
had not the very tyranny and caprice which were producing these
lamentable results, transferred the suffering boy to the benevolent
care of Captain Tremayne, and his young nephew, Charles Roslyn. (See
"Twilight Hours improved.")
Become the property of the latter by the hasty gift of Frederick,
how different was the lot of Samboe, from a state of cruel coercion,
of degrading slavery, which was daily debasing every manly sentiment!
"When, to deep sadness sullenly resign'd,
He feels his body's bondage in his mind,
Put off his generous nature, and to suit
His manners with his fate, put on the brute."
Such, indeed, is slavery most justly termed, "the grave of
virtue." Under its cold and ungenial influence, every generous, every
warm emotion must languish and die. Through the gloom which envelopes
the soul subjected to its dark power, no ray of intellect, no beam
of joy, no sun of cheerfulness can pierce. And yet man, inconsistent
man, while condemning his fellow-being to this soul-paralyzing state,
expects from the poor victims qualities and virtues only to be planted
in the soil, only to be nourished by the sun, of liberty--of Christian
liberty, of Christian charity:
"For slaves by truth enlarg'd are doubly freed."
CHAPTER XI.
"Thy lips have shed instruction as the dew,
Taught me what path to shun, and what pursue.
Farewell my former joys! I sigh no more
For Africa's once-lov'd, benighted shore:
Serving a benefactor, I am free,
At my best home, if not exil'd from thee."
Public-domain text, read in full here on John Shaqi.
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