Samoa, A Hundred Years Ago And Long BeforeTurner, George
History
Samoa, A Hundred Years Ago And Long Before
Turner, George
Islands of the Pacific -- Social life and customs; Samoan Islands
After an hour or so the more boisterous wailing subsided, and, as in
such a climate the corpse must be buried in a few hours, preparations
were made without delay. The body was laid out on a mat, oiled with
scented oil, and, to modify the cadaverous look, they tinged the oil
for the face with a little turmeric. The body was then wound up with
several folds of native cloth, the chin propped up with a little
bundle of the same material, and the face and head left uncovered,
while, for some hours longer, the body was surrounded by weeping
relatives. If the person had died of a complaint which carried off
some other members of the family, they would probably open the body to
"search for the disease." Any inflamed substance they happened to find
they took away and burned, thinking that this would prevent any other
members of the family being affected with the same disease. This was
done when the body was laid in the grave.
While a dead body was in the house no food was eaten under the same
roof; the family had their meals outside, or in another house. Those
who attended the deceased were most careful not to handle food, and
for days were fed by others as if they were helpless infants. Baldness
and the loss of teeth were supposed to be the punishment inflicted by
the household god if they violated the rule. Fasting was common at
such times, and they who did so ate nothing during the day, but had a
meal in the evening. The fifth day was a day of "purification." They
bathed the face and hands with hot water, and then they were "clean,"
and resumed the usual time and mode of eating.
The death of a chief of high rank was attended with great excitement
and display; all work was suspended in the settlement; no stranger
dared to pass through the place. For days they kept the body unburied,
until all the different parties connected with that particular clan
assembled from various parts of the islands, and until each party had,
in turn, paraded the body, shoulder high, through the village, singing
at the same time some mournful dirge. The body, too, was wrapped up in
the most valuable fine mat clothing which the deceased possessed.
_The burial_ generally took place the day after death. As many of the
friends as could be present in time attended. Every one brought a
present, and the day after the funeral these presents were all so
distributed again as that every one went away with something in return
for what he brought. The body was buried without a coffin, except in
the case of chiefs, when a log of wood was hollowed out for the
purpose. The body being put into this rude encasement, all was done up
again in some other folds of native cloth, and carried on the
shoulders of four or five men to the grave. The friends followed, but
in no particular order; and at the grave again there was often further
wailing and exclamations, such as, "Alas! I looked to you for
protection, but you have gone away; why did you die? would that I had
died for you!"
Public-domain text, read in full here on John Shaqi.
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