Samuel Reynolds House of Siam, pioneer medical missionary, 1847-1876Feltus, George Haws
History
Samuel Reynolds House of Siam, pioneer medical missionary, 1847-1876
Feltus, George Haws
House, Samuel Reynolds, 1817-1899
“After all, now that my looked-for medical helper has come,
I do not find myself so inclined to give up the practise of
medicine and surgery as I expected to. Indeed, I believe I
verily love my profession more, now the time has come which
I so long ago fixed as the time when I should most certainly
renounce it. It is not such a burden to me as it once was....
And yet I must have time granted me for study. My heart is
quite set on fitting myself to preach the gospel from house
to house as a colporteur. Have I not the right to take
time for the study of the language in which I am so sadly
deficient!”
This reaction from his former depression is natural under the
circumstances. Remembering that Dr. House had had no independent
practise before going to Siam, not even having performed a surgical
operation alone, it is no wonder that the large and varied number
of cases which presented themselves to his untested skill should
challenge his small degree of self-confidence. But the instant
other physicians are at hand, that mental burden seems to find a
measure of support in their presence.
In the entry of the journal just quoted, however, there appears in
the open what hitherto he had not even written in privacy—another
and controlling reason for giving up his profession, viz.: the
desire to give his whole time to direct dissemination of the
Gospel. First he would devote himself to gaining proficiency in
the language, for the chief purpose of evangelising. All through
his journal in these early years it appears that his heart was
more occupied with the healing of souls than of bodies. To him the
hospital was a means of gaining intimate contact with people that
he might tell them about Jesus.
Great was his chagrin, therefore, when he found that the arrival
of two physicians was to give no immediate release. Dr. Bradley
had returned with the intention of devoting himself to unattached
practise, the A. B. C. F. M. having withdrawn its mission. Dr.
Lane, who went out under the American Missionary Association, which
for a time became the successor of the A. B. C. F. M., would not
consent to take charge of the dispensary until he could command the
language. There was nothing for Dr. House to do but to meet the
exigency of the situation, and this he did by consenting to hold
fixed hours at the floating dispensary but leaving to Dr. Bradley
all outside calls. This arrangement allowed Dr. House half his time
for the study of the language.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account