Church of England -- Sermons; Sanctification; Sermons, English -- 19th century
us from so great a death, and doth deliver: in whom we trust that He will
yet deliver.’ That one verse brings before us the past, present, and
future,—the ‘yesterday, to-day, and for ever,’—the Lord Jesus a very
present help, and a help to the end. He has redeemed you by His own most
precious blood, and saved you from all condemnation of the law: that is
done and perfected for ever. He has sanctified, or separated, you in
Christ Jesus, to be a purchased possession unto God: that is done
likewise, and done for ever. He has begun a good work in you, and made
you new creatures in Christ Jesus: that, too, is done, thanks to His
mercy! He is now holding you in His hand, guiding you by His counsel,
helping you by His power, and giving you the victory even over the
indwelling sin which still lives, though He will not let it reign, within
your heart. This is going on now: so that now, even now, He is
quickening you, and when you are deeply and profoundly humbled for all
that you have done and left undone, and when, under the painful
conviction of indwelling sin, you are compelled to acknowledge that your
‘soul cleaveth unto the dust,’ you may still in happy, peaceful, loving
trust, look up to Him who is even now bearing you in His arm, and say,
‘Lord, I am Thine: save me.’
THE HOLY NAME SANCTIFIED.
‘And He said unto them, When ye pray, say, Our Father which art in
heaven, Hallowed be Thy name.’—LUKE, xi. 2.
WE are all in the habit of using this prayer every day,—for I hope that
there is not one amongst us who presumes to think that he has reached a
spiritual life beyond it. We use it with the utmost thankfulness,—for it
expresses the deep and unceasing wants of the human heart; and, as far as
I myself am concerned, I do not think that it occurs too often in our
liturgy. This clause may be called ‘The child’s first prayer.’ It is
the first desire of the child of God, poured forth morning by morning
into his Father’s ear. But have you ever considered how it bears on the
subject of Sanctification, which we have been recently considering? Are
you aware that the two words, to ‘hallow’ and to ‘sanctify,’ mean the
same thing, and may be interchanged one with another, so that exactly the
same idea would have been expressed had the clause been rendered,
‘Sanctified be Thy name?’ But so it is: and therefore in this prayer we
pray every day of our lives that God’s own name may be ‘sanctified.’
Public-domain text, read in full here on John Shaqi.
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