Africa, West -- Fiction; British -- Africa -- Fiction
"Dear Sir,"--it ran--"You will accompany the bearer to
headquarters, together with your belongings. In the event of
your refusing to comply with this request, I have instructed my
sergeant to arrest you. Yours faithfully,
"H. Sanders, _Commissioner_."
"And the reason I am sending you out of this country," said Sanders, "is
because you have put funny ideas into the heads of my people."
"I assure you----" began the negro.
"I don't want your assurance," said Sanders, "you are not going to work
an Indian Famine Fund in Central Africa."
"The people were starving----"
Sanders smiled.
"I have sent word to them that I am coming to Akasava," he said grimly,
"and that I will take the first starved-looking man I see and beat him
till he is sore."
The next day the missionary went, to the intense relief, be it said, of
the many white missionaries scattered up and down the river; for,
strange as it may appear, a negro preacher who wears a black coat and
silk socks is regarded with a certain amount of suspicion.
True to his promise, Sanders made his visit, but found none to thrash,
for he came to a singularly well-fed community that had spent a whole
week in digging out of the secret hiding-places the foodstuffs which, at
the suggestion of a too zealous seeker after fame, it had concealed.
"Here," said Sanders, wickedly, "endeth the first lesson."
But he was far from happy. It is a remarkable fact that once you
interfere with the smooth current of native life all manner of things
happen. It cannot be truthfully said that the events that followed on
the retirement from active life of the Reverend Kenneth McDolan were
immediately traceable to his ingenious attempt to engineer a famine in
Akasava. But he had sown a seed, the seed of an idea that somebody was
responsible for their well-being--he had set up a beautiful idol of
Pauperism, a new and wonderful fetish. In the short time of his stay he
had instilled into the heathen mind the dim, vague, and elusive idea of
the Brotherhood of Man.
This Sanders discovered, when, returning from his visit of inspection,
he met, drifting with the stream, a canoe in which lay a prone man,
lazily setting his course with half-hearted paddle strokes.
Sanders, on the bridge of his tiny steamer, pulled the little string
that controlled the steam whistle, for the canoe lay in his track.
Despite the warning, the man in the canoe made no effort to get out of
his way, and since both were going with the current, it was only by
putting the wheel over and scraping a sandbank that the steamer missed
sinking the smaller craft.
"Bring that man on board!" fumed Sanders, and when the canoe had been
unceremoniously hauled to the _Zaire's_ side by a boat-hook, and the
occupant rudely pulled on board, Sanders let himself go.
"By your infernal laziness," he said, "I see that you are of the Akasava
people; yet that is no reason why you should take the middle of the
channel to yourself."
Public-domain text, read in full here on John Shaqi.
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