Sartor Resartus, and On Heroes, Hero-Worship, and the Heroic in HistoryCarlyle, Thomas
Philosophy
Sartor Resartus, and On Heroes, Hero-Worship, and the Heroic in History
Carlyle, Thomas
Clothing and dress -- Fiction; Conduct of life -- Fiction; Didactic fiction; Germany -- Fiction; Heroes; Philosophers -- Fiction; Satire
'It will remain to be examined,' adds the inexorable Teufelsdroeckh,
'in how far the SCARECROW, as a Clothed Person, is not also entitled
to benefit of clergy, and English trial by jury: nay perhaps,
considering his high function (for is not he too a Defender of
Property, and Sovereign armed with the _terrors_ of the Law?), to a
certain royal Immunity and Inviolability; which, however, misers and
the meaner class of persons are not always voluntarily disposed to
grant him.' * * *
* * * 'O my Friends, we are (in Yorick Sterne's words) but as "turkeys
driven with a stick and red clout, to the market": or if some drivers,
as they do in Norfolk, take a dried bladder and put peas in it, the
rattle thereof terrifies the boldest!'
CHAPTER X
PURE REASON
It must now be apparent enough that our Professor, as above hinted, is
a speculative Radical, and of the very darkest tinge; acknowledging,
for most part, in the solemnities and paraphernalia of civilised Life,
which we make so much of, nothing but so many Cloth-rags,
turkey-poles, and 'bladders with dried peas.' To linger among such
speculations, longer than mere Science requires, a discerning public
can have no wish. For our purposes the simple fact that such a _Naked
World_ is possible, nay actually exists (under the Clothed one), will
be sufficient. Much, therefore, we omit about 'Kings wrestling naked
on the green with Carmen,' and the Kings being thrown: 'dissect them
with scalpels,' says Teufelsdroeckh; 'the same viscera, tissues,
livers, lights, and other life-tackle are there: examine their
spiritual mechanism; the same great Need, great Greed, and little
Faculty; nay ten to one but the Carman, who understands
draught-cattle, the rimming of wheels, something of the laws of
unstable and stable equilibrium, with other branches of wagon-science,
and has actually put forth his hand and operated on Nature, is the
more cunningly gifted of the two. Whence, then, their so unspeakable
difference? From Clothes.' Much also we shall omit about confusion of
Ranks, and Joan and My Lady, and how it would be everywhere 'Hail
fellow well met,' and Chaos were come again: all which to any one that
has once fairly pictured-out the grand mother-idea, _Society in a
state of nakedness_, will spontaneously suggest itself. Should some
sceptical individual still entertain doubts whether in a world without
Clothes, the smallest Politeness, Polity, or even Police, could exist,
let him turn to the original Volume, and view there the boundless
Serbonian Bog of Sansculottism, stretching sour and pestilential: over
which we have lightly flown; where not only whole armies but whole
nations might sink! If indeed the following argument, in its brief
riveting emphasis, be not of itself incontrovertible and final:
'Are we Opossums; have we natural Pouches, like the Kangaroo? Or how,
without Clothes, could we possess the master-organ, soul's seat, and
true pineal gland of the Body Social: I mean, a PURSE?'
Public-domain text, read in full here on John Shaqi.
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