Satan's Invisible World Discovered: $b or a choice collection of modern relations, proving evidently, against the atheists of this present age, that there are devils, spirits, witches, and apparitions, from authentic records, and attestations of witnesses of undoubted veracity. To which is now added, that marvellous history of Major Weir and his sister, the witches of Bargarran, Pittenweem, Calder, &c.Sinclair, George
History
Satan's Invisible World Discovered: $b or a choice collection of modern relations, proving evidently, against the atheists of this present age, that there are devils, spirits, witches, and apparitions, from authentic records, and attestations of witnesses of undoubted veracity. To which is now added, that marvellous history of Major Weir and his sister, the witches of Bargarran, Pittenweem, Calder, &c.
Sinclair, George
Occultism; Superstition; Witchcraft
Her face, said the woman, was black like the mouting foot, (one of
her own expressions) the very colour which her face had when she
died. She saw her walking under the fruit-trees, and over the beds
where the seeds had been sown, bowing her body downward, as if
she had been seeking somewhat off the ground, saying to herself,
“A stane, a stane;” for so she pronounced the words; for she had
gathered a considerable number of small stones in her lap, which
the woman saw her throw down at a bush root, near to the foot of
the yard. Some may apprehend that these were the stones which she
frequently cast in the night-time. This woman seeing her, says,
with very great confidence, “Wow! what’s thou doing here, Isabel
Heriot? I charge thee, by the law thou lives on, to tell me.” See
the like expression, page 16. She replies, or rather the foul fiend
in her likeness, “I am even come again, because I wronged my master
while I was his servant; for it was I that stealed his shekel.”
This was a Jewish shekel of gold, (which, with some other things,
had been stolen from him several years before,) “which I hid under
the hearth stone in the kitchen, and then when I flitted, took it
to the Canongate, and did offer to sell it to a French woman, who
lodged where I served. She asked where I got it? I told her I found
it between Leith and Edinburgh. One night,” says she, “I was riding
home late from the town, and near the head of Fauside-brae, the horse
stumbled, and I said, The devil raise thee; where upon the foul thief
appeared presently to him, and threatened me if I would not grant to
destroy my master the minister, he would throw me into a deep hole
there, which I suppose is still yet remaining: or if I could not get
power over my master, I should strive to destroy the schoolmaster.”
It was very remarkable, that one of the minister’s servant women,
had given to the schoolmaster’s servant woman some linens to make
clean, among which there was a cross-cloth of strong linen, which
could never be found, though diligent search was made for it, till
one morning the master awakening, found it bound about his night-cap;
which bred admiration both to himself and his wife; no more skaith
was the devil or the witches able to do him. What way this was done,
or for what end, it cannot be well known; but it is probable, that
they designed to strangle and destroy him in the night-time, which is
their usual time of working and doing mischief. This happened about
the time, I suppose, that the devil had charged Isabel Heriot to
destroy this honest man; yet within two days, a young child of his,
of a year old, fell sick, which was quickly pulled away by death,
none knowing the cause or nature of the disease.—But I proceed. She
confessed likewise, how the devil met with her a second time, at
Elphinston-mill, within a quarter of a mile of Ormiston, and told
what the devil did to her.—And says she, “I was coming one night
Public-domain text, read in full here on John Shaqi.
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