Satanstoe; Or, the Littlepage Manuscripts. A Tale of the ColonyCooper, James Fenimore
General
Satanstoe; Or, the Littlepage Manuscripts. A Tale of the Colony
Cooper, James Fenimore
Antirent War, N.Y., 1839-1846 -- Fiction
Jason complied, and for an hour or two we had the pleasure of accompanying
the young ladies, as they strolled among the booths and different groups of
that singular assembly. As has been said, most of the blacks had been born
in the colony, but there were some native Africans among them. New York
never had slaves on the system of the southern planters, or in gangs of
hundreds, to labour in the fields under overseers, and who lived apart in
cabins of their own; but, our system of slavery was strictly domestic, the
negro almost invariably living under the same roof with the master, or, if
his habitation was detached, as certainly sometimes happened, it was still
near at hand, leaving both races as parts of a common family. In the
country, the negroes never toiled in the field, but it was as ordinary
husbandmen; and, in the cases of those who laboured on their own property,
or as tenants of some extensive land-ford, the black did his work at his
master's side. Then all, or nearly all our household servants were, and
still are, blacks, leaving that department of domestic economy almost
exclusively in their hands, with the exception of those cases in which the
white females busied themselves also in such occupations, united to the
usual supervision of the mistresses. Among the Dutch, in particular, the
treatment of the negro was of the kindest character, a trusty field slave
often having quite as much to say on the subject of the tillage and the
crops, as the man who owned both the land he worked, and himself.
A party of native Africans kept us for half an hour. The scene seemed to
have revived their early associations, and they were carried away with
their own representation of semi-savage sports. The American-born blacks
gazed at this group with intense interest also, regarding them as so many
ambassadors from the land of their ancestors, to enlighten them in usages
and superstitious lore, that were more peculiarly suited to their race. The
last even endeavoured to imitate the acts of the first, and, though the
attempt was often ludicrous, it never failed on the score of intention and
gravity. Nothing was done in the way of caricature, but much in the way of
respect and affection.
Public-domain text, read in full here on John Shaqi.
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