Scatalogic Rites of All Nations: A dissertation upon the employment of excrementitious remedial agents in religion, therapeutics, divination, witchcraft, love-philters, etc., in all parts of the globe — John Shaqi
Scatalogic Rites of All Nations: A dissertation upon the employment of excrementitious remedial agents in religion, therapeutics, divination, witchcraft, love-philters, etc., in all parts of the globeBourke, John Gregory
Religion
Scatalogic Rites of All Nations: A dissertation upon the employment of excrementitious remedial agents in religion, therapeutics, divination, witchcraft, love-philters, etc., in all parts of the globe
Bourke, John Gregory
Scatology
Mr. Rockhill explains that the word “pedung,” used in the above
description, means “remains.” Taking into consideration the fact that
these people, although remotely, are related to the Aryan stock, which
is the ancestor of the English, German, Irish, Latin, and others, from
which we spring, the meaning, as here given, is certainly not without
significance. “Dung,” in our own tongue, means nothing more nor less than
remains, reliquiæ of a certain kind.
Webster traces the word “dung” to the Anglo-Saxon dung, dyncg,
dincg,—excrement; Dyngan, to dung; N. H. German, dung, dunger; O. H.
German, Tunga; Sw. Dynga; Danish, Dynge and Dyngd; Icelandic, Dyngia and
Dy. This shows it to be essentially Indo-Germanic in type, and fairly
to be compared with the words “pedung” and “dung-rus” of Mr. Rockhill’s
manuscript.
In the country of Ur of the Chaldees, which was the home of Abraham (Gen.
xi. 2), there reigned a king, “the father of Dungi.” The exact meaning of
the name “Dungi” has not been made known. The name of the king himself,
strangely enough, was “Urea,” or “Uri,”—it is read both ways. His date
has been fixed at 3,000 years B.C.
The information in preceding paragraph was furnished by Prof. Otis T.
Mason, of the National Museum, Washington, D.C.
Lenormant makes him out as of high antiquity,—“the most ancient of the
Babylonian kings,” “kings who can vie in antiquity with the builders of
the Egyptian pyramids,—Dungi, for instance.”—(“Chaldean Magic,” p. 333.)
Smith ascribes him to the date of at least 2,000 B.C.—(“Assyrian
Discoveries,” New York, 1876, p. 232.)
Mr. W. W. Rockhill, for six years secretary of the Legation of the United
States, in Pekin, is a member of the Oriental Society, and a scholar of
the highest attainments, more particularly in all that relates to the
languages, customs, and religions of China and Thibet, in which countries
he has travelled extensively.
The sacred pills presented by him to the author were enclosed in a silver
reliquary, elaborately chased and ornamented; in size they were about as
large as quail-shot; their color was almost orange, or between that and
an ochreous red.
Through the kindness of Surgeon-General John Moore, U. S. Army, they were
analyzed by Dr. Mew, U. S. Army, with the following results:—
“April 18, 1889.
“I have at length found time to examine the Grand Lama’s
ordure, and write to say that I find nothing at all remarkable
in it. He had been feeding on a farinaceous diet, for I found
by the microscope a large amount of undigested starch in the
field, the presence of which I verified by the usual iodine
test, which gave an abundant reaction.
“There was also present much cellulose, or what appeared to be
cellulose, from which I infer that the flour used (which was
that of wheat) was of a coarse quality, and probably not made
in Minnesota.
Public-domain text, read in full here on John Shaqi.
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