France -- Social life and customs -- 19th century -- Fiction; French fiction -- Translations into English
Jacques Collin, known as _Trompe-la-Mort_, had escaped from Rochefort
almost as soon as he was recaptured, profiting by the example of the
famous Comte de Sainte-Helene, while modifying all that was ill planned
in Coignard’s daring scheme. To take the place of an honest man and
carry on the convict’s career is a proposition of which the two terms
are too contradictory for a disastrous outcome not to be inevitable,
especially in Paris; for, by establishing himself in a family, a convict
multiplies tenfold the perils of such a substitution. And to be safe
from all investigation, must not a man assume a position far above the
ordinary interests of life. A man of the world is subject to risks such
as rarely trouble those who have no contact with the world; hence the
priest’s gown is the safest disguise when it can be authenticated by an
exemplary life in solitude and inactivity.
“So a priest I will be,” said the legally dead man, who was quite
determined to resuscitate as a figure in the world, and to satisfy
passions as strange as himself.
The civil war caused by the Constitution of 1812 in Spain, whither this
energetic man had betaken himself, enabled him to murder secretly the
real Carlos Herrera from an ambush. This ecclesiastic, the bastard son
of a grandee, long since deserted by his father, and not knowing to what
woman he owed his birth, was intrusted by King Ferdinand VII., to whom
a bishop had recommended him, with a political mission to France. The
bishop, the only man who took any interest in Carlos Herrera, died
while this foundling son of the Church was on his journey from Cadiz
to Madrid, and from Madrid to France. Delighted to have met with this
longed-for opportunity, and under the most desirable conditions, Jacques
Collin scored his back to efface the fatal letters, and altered his
complexion by the use of chemicals. Thus metamorphosing himself face
to face with the corpse, he contrived to achieve some likeness to his
Sosia. And to complete a change almost as marvelous as that related in
the Arabian tale, where a dervish has acquired the power, old as he is,
of entering into a young body, by a magic spell, the convict, who spoke
Spanish, learned as much Latin as an Andalusian priest need know.
As banker to three hulks, Collin was rich in the cash intrusted to his
known, and indeed enforced, honesty. Among such company a mistake is
paid for by a dagger thrust. To this capital he now added the money
given by the bishop to Don Carlos Herrera. Then, before leaving Spain,
he was able to possess himself of the treasure of an old bigot at
Barcelona, to whom he gave absolution, promising that he would make
restitution of the money constituting her fortune, which his penitent
had stolen by means of murder.
Public-domain text, read in full here on John Shaqi.
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