Science and Medieval Thought: The Harveian Oration Delivered Before the Royal College of Physicians, October 18, 1900 — John Shaqi
Science and Medieval Thought: The Harveian Oration Delivered Before the Royal College of Physicians, October 18, 1900Allbutt, T. Clifford (Thomas Clifford)
Philosophy
Science and Medieval Thought: The Harveian Oration Delivered Before the Royal College of Physicians, October 18, 1900
Allbutt, T. Clifford (Thomas Clifford)
Philosophy, Medieval
The genius and courage concerned in a particular discovery or reform it
were impossible to estimate; there is no method of determining the
specific gravity of such adventures: moreover we are now so well used to
the lights, bells, and soundings of the routes of scientific enquiry
that it is hard for us to realise the pain and peril of fogs and
contrary winds in voyages where were no such guides. Indeed no
exposition of defects of methods can explain false habits of thought
without a careful estimate of historical causes also, in what we may
call the embryology of thought; for at no time were right methods of
thought wholly wanting, or even wholly disregarded. But, as we approach
Harvey’s own time, if on the one hand I have shown that Europe until he
came was not ready for him, on the other hand I trust I have made it
more easy to conceive the weight of the social systems, opinions, and
prejudices against which his gigantic effort was made. For, brilliant as
was the promise of the Renascence, yet in the time of Harvey, and in the
generation immediately before him, the decay of the scholastic methods
and the worldliness of the Church, which in the first half of the
sixteenth century had favoured the advance of secular culture, had led
to a reaction, not against Luther only but also against all liberal
learning and science. In the Vatican, in the Sorbonne, in the
Consistory, and even in the courts of justice it was proclaimed that as
these studies make government more difficult, it were ill to encourage
them! We have seen that the Faith, though undermined and no longer
catholic, was aroused, and was terrible still; orthodoxy was crushing
free thought in Italy; Alva was in Flanders, and had been visited by
Catherine de Medici at Bayonne; in France the ruthless religious wars
ended in the triumph of Rome; Europe was overrun by Dominicans and
Franciscans; Trent was long pregnant with anathema. Contrary sects alike
defied liberal culture; and four years before Harvey’s birth the wolf,
hidden under another cloak, had torn Servetus—Servetus who shared with
Colombo the honour of preparing the way for the founder of modern
physiology. Even the genial conformist of the world, after his manner
when he is scared, had turned brutal; he felt that the old conceptions
upon which society was built for him, were suspected, and therewith
society itself beginning to crack and split, yet he did not see that now
by science only could society be recreated.
Public-domain text, read in full here on John Shaqi.
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