Scrap Book of Mormon Literature (Vol. 1 of 2): Religious Tracts
Religion
Scrap Book of Mormon Literature (Vol. 1 of 2): Religious Tracts
Church of Jesus Christ of Latter-day Saints -- Doctrines; Latter Day Saint churches -- Doctrines; Latter Day Saints
_Mr. W_. I perfectly agree with what you say. But Mr. Clarke holds that
baptism is in lieu of circumcision, and we know that Abraham and his
seed were commanded to observe circumcision when the child was eight
days old.
{47} _Elder B_. Circumcision and baptism are two different ordinances,
and have no relation to each other. Circumcision was a sign of the
covenant which God made with Abraham and his seed. Baptism is for the
remission of individual sins. Circumcision could only be performed on
one sex. Baptism is binding on both. Circumcision was preceded by no
teaching. Baptism is invariably preceded by faith and repentance. Both
circumcision and baptism were observed by the children of Israel under
Moses.--1 Cor. x. 2. So you see that circumcision and baptism are two
distinct ordinances, widely differing in their nature and application.
_Mr. W_. I see they are.
_Elder B_. After men have been baptized, they are required to have
hands laid upon them, that they may receive the Gift of the Holy Ghost.
Then, according to their faithfulness and diligence in keeping the
commandments of God, the various manifestations of the Holy Ghost are
poured out upon men--such as the gift of speaking in foreign tongues,
of the interpretation of tongues, prophecy, dreams, visions, the gift
of healing, and of working miracles, discernment of spirits, &c.
_Mr. W_. Do you believe in having these things now? Why one of the
principal reasons that I have never joined any religious body is, that
I could read in the Bible of these great and glorious gifts being
enjoyed in ancient times, and I could not find any people who contended
for these things now. I have expressed my thoughts on these subjects to
Mr. Clarke, and his wife, and his brother, but they all declare that
these blessings were only given for the establishment of Christianity,
and that they, not being intended to continue upon the earth, are not
now given, and, indeed, are not now needed. But I could never see the
reason for this. I could see in the Bible no reason why men should not
obtain these blessings now as anciently. In fact, I think the Bible
decidedly encourages all men to seek after these things, for Paul
says, "The manifestation of the Spirit is given to every man to profit
withal." And we are well aware that salvation is just the same thing
now as anciently. Men have now the same weakness to overcome, the same
temptations to resist, the same devil to oppose them, and the same end
to obtain as in the days of the Apostles. And why should men now not
have the same blessings from the hands of the Lord to assist them in
obtaining salvation, as the primitive Christians had to assist them?
It is certain that either God has changed, or men have degenerated
and become unworthy {48} of such distinguished blessings as the early
Christians enjoyed. But I am pleased to find that you believe in
obtaining these blessings, I shall be happy to listen further to your
views of the matter.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account