Scripture texts illustrated by general literatureJacox, Francis
Religion
Scripture texts illustrated by general literature
Jacox, Francis
Homiletical illustrations
And liberal applications lie in art as nature. The Warwickshire justice
tells Shakspeare, after hearing him recite his stanzas on a sweetbriar,
“Thou mightest have added some moral about life and beauty: poets never
handle roses without one.” But then Justice Shallow is the critic. The
author of the “Citation and Examination” in which the criticism is
uttered, has an imaginary dialogue between Vittoria Colonna and Michel
Angelo—the former of whom defines the difference betwixt poetry and all
other arts, all other kinds of composition, to be this: in them, utility
comes before delight; in this, delight before utility. Buonarotti submits
that in some pleasing poems there is nothing whatsoever of the useful.
But Vittoria thinks he is mistaken: an obvious moral is indeed a heavy
protuberance, which injures the gracefulness of a poem; but there is
wisdom of one kind or other, she alleges, in every sentence of a really
good composition, and it produces its effect in various ways. “The
beautiful in itself is useful by awakening our finer sensibilities, which
it must be our own fault if we do not often carry with us into action.”
Leigh Hunt, in his “Song of the Flowers,” makes them exult in the fact,
by their mere existence demonstrated, that heaven loves colour; that
great Nature clearly joys in red and green: “What sweet thoughts she
thinks of violets, and pinks, and a thousand flashing hues, made solely
to be seen:”
“Uselessness divinest
Of a use the finest
Painteth us, the teachers of the end of use;
Travellers weary eyed
Bless us far and wide;
Unto sick and prison’d thoughts we give sudden truce;
Not a poor town window
Loves its sickliest planting,
But its wall speaks loftier truth than Babylon’s whole vaunting.”
So again Mr. Procter apostrophizes Nature in his “Song of the Snowdrop,”
as having surely sent it forth alone to the cold and sullen season, like
a thought at random thrown,—“sent it thus for some grave reason.
“If ’twere but to pierce the mind
With a single gentle thought,
Who shall deem thee hard or blind,
Who, that thou hast vainly wrought?”
Public-domain text, read in full here on John Shaqi.
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