Idealism; United States -- Social life and customs
"Of course," continued Josephine, "it was not strictly necessary to
kill her. The constitutions of some progressive women seem to be proof
against anything. But the chances were in favor of her death. And if
the poor thing had lived, what hope was there for anything but a vapid
old age, haunted by visions of her decreasing notoriety? And the
strangest part of all is that when I began with her I felt hopeful
that she would amount to something. The laws of evolution are not to
be trifled with, however, even by the wives of philosophers."
To _A Modern Woman_ with Social Ambitions. IV.
I feel confident that my correspondent, Number 4, a wife thoroughly
happy in the wedded state, will appreciate that there was nothing
personal in Josephine's portrayal of Mrs. Alexander Sherman's career.
It seems to me that it presents, more clearly than any arguments or
words of mine could do, the perils of egotism and superficiality, and
that I need not further indicate to my correspondents that to do a
little of everything and nothing thoroughly, to be so eager for
individuality or notoriety that one is ready to be led instead of to
lead, and to discard social canons on the plea of liberty or superior
feminine acuteness, will produce a nervous, emotional, gibbering type
of character adapted to cause Madame de Staël or Madame Récamier to
turn in her grave. Neither you, Number 4, nor Number 5, the radiant,
able-bodied spinster, haughtily unconcerned about love and lovers,
need fear any detriment to your souls or to your social progress as a
consequence of doing some one or two things well, and of refusing to
sacrifice your self-respect to the urgency of cheap substitutes for
refinement and elegance. Certainly, thoroughness and delicacy of
thought and sentiment are essential to the modern woman who would be
socially effective in the best sense.
Public-domain text, read in full here on John Shaqi.
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