Idealism; United States -- Social life and customs
This may sound elementary, but I present it as a premise to which is
to follow. You, my correspondents, are ambitious to progress socially,
yet doubtless you are not altogether impervious to the seductive
suggestion that social interests are hollow and unprofitable. For
instance, I feel sure that you, Number 5, the radiant, able-bodied
spinster, haughtily unconcerned about love and lovers, feels the
pressure of the times, and would regard the life of a Madame de Staël
or a Madame Récamier, however brilliant or picturesque, as at variance
with modern theories of social utility. I hear you making some such
representation as this, which is merely an enlargement of the letter
you wrote me: "Here am I, a young woman of some means, without family
responsibilities or other demands upon my time. I have no prejudice
against marriage; indeed, I earnestly hope to meet some day, some man
who will love me and whom I may love, and whose wife I may become; but
as I am no longer so young as I was once, being nearly thirty, I have
no intention of bothering my head about the subject further, and so
put it aside as a contingency. I have no special talent; that is, I
never could accomplish anything unusual with my voice, my pen, or a
brush. I have taken, and I do take, a strong interest in charitable
enterprise and investigation. I belong to philanthropic societies, and
it has more than once occurred to me to join a college settlement and
live among the poor. I have friends who do that; but I do not feel a
special fitness for the work. Nor am I sure that, however valuable
that experience may be as a form of loving service to the people one
hopes to influence, it can be other than episodic and limited to the
individuals who are conscious of the need or of the inspiration. I am
painfully aware of the dissipations and vanities of fashionable
people, in many of which I have taken part myself, and have no desire
to be merely a frivolous devotee of social amusements. And yet I feel
sure that the social side is no less genuine in its claims upon us
than any other. It seems to me that I might interest myself socially,
but I am puzzled by the intricacies of the situation. It is so
difficult to be democratic in one's sympathies and yet maintain the
old standards of elegance and refinement. To be socially effective one
ought to be in touch with modern social tendencies and yet be true to
the finest instincts of aspiring womanhood. What can one do to realize
this?"
Public-domain text, read in full here on John Shaqi.
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