Idealism; United States -- Social life and customs
The modern woman with social ambitions must be essentially a modern
woman. That is, she must recognize the justice of and sympathize with
the aspirations of society for a broader humanity, and she must
recognize and be a party to the responsibilities placed upon her own
sex by the process of emancipation. Now, if ever, is the opportunity
for woman to show what she is made of. If she is made simply of sugar
and spice and all that is nice, as we are informed in the nursery
rhyme, we shall have to accept her as she is, and put up with her
delightful volatility and tender but unintellectual limitations. If,
on the other hand, as the world is ready to believe, she is a
star-seeking creature, who has been kept down, she will soon be able
to give manifest signs of her ability to soar; and it is equitable to
remind her that the burden of proof is on her. She cannot afford,
distinctly, to be superficial. She must be thorough both in her
investigations and her intuitions or she will amount to nothing, for
it must be remembered that though man may be slow at intuition, he is
capable in investigation. Every woman of the present day who becomes
either an elegant voluptuary or an egotistical, metallic
flibbertigibbet, furnishes one more piece of evidence for the
edification of those who maintain that the mental constitution of her
sex, save in its capacity for affection, is shallow. That is probably
not the truth, but she should make the demonstration of the calumny
more complete. Woman's authority over matters social is far greater
than it has ever been. Not only as regards the social manifestations
of society, but in the matter of the deeper problems of social living
upon which the progress of society depends, her influence is becoming
more and more a vital factor and force. If she is sincere, society
will become both more earnest and more attractive; if she is simply
seeking liberty at the expense of religion, purity, sentiment, and the
fine things of the spirit, it were almost better she were again a
credulous, beautiful doll, and remained so to the end of time.
Clearly, the modern woman with social ambitions must not neglect to
hold fast to the old and everlasting truths of life in her struggle
toward the stars. Sympathy with and capacity to promote new ideas are
essential to her progress, but only by allegiance to the eternal
feminine, to the behests of love and motherhood and beauty of
imagination, can the development of society on the lines of a broader
and wiser humanity be effectually established.
To _A Young Man_ wishing to be an American. I.
Public-domain text, read in full here on John Shaqi.
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