Epictetus; Marcus Aurelius, Emperor of Rome, 121-180; Seneca, Lucius Annaeus, approximately 4 B.C.-65 A.D. -- Religion
Of the virtues of her great parents she, like their other children, had
inherited not one; and she had exaggerated their family tendencies into
passions which urged her into every form of crime. Her career from the
very cradle had been a career of wickedness, nor had any one of the many
fierce vicissitudes of her life called forth in her a single noble or
amiable trait. Born at Oppidum Ubiorum (afterwards called in her honour
Colonia Agrippina, and still retaining its name in the form Cologne),
she lost her father at the age of three, and her mother (by banishment)
at the age of twelve. She was educated with bad sisters, with a wild and
wicked brother, and under a grandmother whom she detested. At the age of
fourteen she was married to Cnaeus Domitius Ahenobarbus, one of the most
worthless and ill-reputed of the young Roman nobles of his day. The
gossiping biographies of the time still retain some anecdotes of his
cruelty and selfishness. They tell us how he once, without the slightest
remorse, ran over a poor boy who was playing on the Appian Road; how on
another occasion he knocked out the eye of a Roman knight who had given
him a hasty answer; and how, when his friend congratulated him on the
birth of his son (the young Claudius Domitius, afterwards the Emperor
Nero), he brutally remarked that from people like himself and Agrippina
could only be born some monster destined for the public ruin.
Domitius was forty years old when he married Agrippina, and the young
Nero was not born till nine years afterwards. Whatever there was of
possible affection in the tigress-nature of Agrippina was now absorbed
in the person of her child. For that child, from its cradle to her own
death by his means, she toiled and sinned. The fury of her own ambition,
inextricably linked with the uncontrollable fierceness of her love for
this only son, henceforth directed every action of her life. Destiny had
made her the sister of one Emperor; intrigue elevated her into the wife
of another; her own crimes made her the mother of a third. And at first
sight her career might have seemed unusually successful, for while still
in the prime of life she was wielding, first in the name of her husband,
and then in that of her son, no mean share in the absolute government of
the Roman world. But meanwhile that same unerring retribution, whose
stealthy footsteps in the rear of the triumphant criminal we can track
through page after page of history, was stealing nearer and nearer to
her with uplifted hand. When she had reached the dizzy pinnacle of
gratified love and pride to which she had waded through so many a deed
of sin and blood, she was struck down into terrible ruin and violent
shameful death, by the hand of that very son for whose sake she had so
often violated the laws of virtue and integrity, and spurned so often
the pure and tender obligations which even the heathen had been taught
by the voice of God within their conscience to recognize and to adore.
Public-domain text, read in full here on John Shaqi.
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