Epictetus; Marcus Aurelius, Emperor of Rome, 121-180; Seneca, Lucius Annaeus, approximately 4 B.C.-65 A.D. -- Religion
[Footnote 34: There is usually found among the writings of Seneca a most
remarkable burlesque called _Ludus de Morte Caesaris_. As to its
authorship opinions will always vary, but it is a work of such undoubted
genius, so interesting, and so unique in its character, that I have
thought it necessary to give in an Appendix a brief sketch of its
argument. We may at least _hope_ that this satire, which overflows with
the deadliest contempt of Claudius, is not from the same pen which wrote
for Nero his funeral oration. It has, however, been supposed (without
sufficient grounds) to be the lost [Greek: Apokolokuntoois] which Seneca
is said to have written on the apotheosis of Claudius. The very name is
a bitter satire. It imagines the Emperor transformed, not into a God,
but into a gourd--one of those "bloated gourds which sun their speckled
bellies before the doors of the Roman peasants." "The Senate decreed his
_divinity_; Seneca translated it into _pumpkinity_" (Merivale, _Rom.
Emp_. v. 601). The _Ludus_ begins by spattering mud on the memory of the
divine Claudius; it ends with a shower of poetic roses over the glory of
the diviner Nero!]
As has been the case not unfrequently in history, from the times of
Tarquinius Priscus to those of Charles II., the death was concealed
until everything had been prepared for the production of a successor.
The palace was carefully watched; no one was even admitted into it
except Agrippina's most trusty partisans. The body was propped up with
pillows; actors were sent for "by his own desire" to afford it some
amusement; and priests and consuls were bidden to offer up their vows
for the life of the dead. Giving out that the Emperor was getting
better, Agrippina took care to keep Britannicus and his two sisters,
Octavia and Antonia, under her own immediate eye. As though overwhelmed
with sorrow she wept, and embraced them, and above all kept Britannicus
by her side, kissing him with the exclamation "that he was the very
image of his father," and taking care that he should on no account
leave her room. So the day wore on till it was the hour which the
Chaldaeans declared would be the only lucky hour in that unlucky
October day.
Public-domain text, read in full here on John Shaqi.
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