At the same time, observing that the sky was full of stars, and that the
moon was rising bright and clear, while the sea [Sidenote: F] on all
sides was waveless and a kind of path was being cut for his course, he
was led to reflect that Justice has more eyes than one, and that God
looks abroad with all those orbs upon whatever deeds are done by land or
sea. By these reflections (he told us) he found relief from the
weariness which was by this time beginning to weigh upon his body, and
when at last, dexterously avoiding and rounding the lofty and
precipitous headland which ran out to meet them, they swam close in by
the shore and [Sidenote: 162] brought him safely to land like a ship
into harbour, he realized beyond doubt that he had been steered on his
voyage by the hand of God. ‘When Arion had told us this story,’
continued Gorgos, ‘I asked him where he thought the ship would put in.
He answered that it would certainly be at Corinth, but that it was left
far behind; for, after throwing himself off it in the evening, he
believed he had been carried over sixty miles and a calm had fallen
immediately.’ Gorgos added, however, that after ascertaining the names
of the captain and pilot, and also the ship’s flag, he had sent out
vessels and soldiers to the various landing-places to keep a watch.
Moreover, he had Arion with [Sidenote: B] him in hiding, so that they
might not hear of his rescue beforehand and make their escape. ‘The
event,’ he said, ‘has proved truly miraculous; for no sooner did we
arrive here than we learned that the ship had been seized by the
soldiers, and the traders and sailors arrested.’
Thereupon Periander ordered Gorgos to get up and go out at once and
place the men in custody where no one would approach them or tell them
of Arion’s escape.
‘Well now,’ said Aesop, ‘you gentlemen make fun of my jackdaws and crows
for talking. Do dolphins behave in this outrageous way?’ To which I
replied, ‘A different matter, [Sidenote: C] Aesop! A story to the same
effect as this has been believed and written among us for more than a
thousand years, ever since the times of Ino and Athamas.’
Public-domain text, read in full here on John Shaqi.
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