Pittacus thereupon assured us that the story had good warrant and was mentioned by many authorities. ‘An oracle was given to the colonizers of Lesbos that, when on the voyage they came across the reef known as Mesogeum, they should then and [Sidenote: B] there throw a bull into the water as an offering to Poseidon, and a live virgin to Amphitrite and the Nereids. There were seven chiefs, all of whom were kings, Echelaus—whom the Pythian oracle had assigned as leader of the colony—making an eighth. Echelaus was still a bachelor. When as many of the seven as had unmarried girls cast lots, the lot fell upon the daughter of Smintheus. Upon getting near the place, they decked her in fine clothes and gold ornaments, and, after offering prayer, were on the point of lowering her into the water. Now it happened that one of the party on the ship—assuredly a gallant young man—was in love with her. His name has been preserved to us as Enalus. This youth, in the passion of the [Sidenote: C] moment, seized by an eager but utterly hopeless desire to succour the girl, darted forward at the right instant and, throwing his arms about her, cast himself along with her into the sea. Now from the first there was spread among the contingent a rumour, lacking certainty, but nevertheless widely believed, that they were safe and had been rescued; and at a later date, it is said, Enalus appeared in Lesbos and told how they had been carried by dolphins through the sea and cast ashore without harm upon the mainland. He had other still more miraculous experiences to tell, which held the crowd spellbound with amazement, but for all of which he gave actual evidence. For when an enormous wave was rushing sheer round [Sidenote: D] the island and people were terrified, he alone ventured to face it. [Sidenote: *] On its retiring, a number of polypi followed him to the temple of Poseidon. From the largest of these he took a stone which it was carrying, and offered it as a dedication. That stone we call Enalus. ‘Speaking generally, the man who knows the difference between impossible and unfamiliar, between unreasonable and unexpected, will be most a man after your own heart, Chilon; he will neither believe nor disbelieve without discrimination, but will carefully observe your own rule of “_nothing in excess_”.’