Selections from the Prose Writings of John Henry Cardinal Newman: For the Use of SchoolsNewman, John Henry
Religion
Selections from the Prose Writings of John Henry Cardinal Newman: For the Use of Schools
Newman, John Henry
English essays -- 19th century
Ambrose, or of
St. Jerome, or of St. Augustine; it would be very
easy to mistake a chapter in the life of one holy
missionary or nun for a chapter in the life of
another. 20
An almsgiving here, an instance of meekness
there, a severity of penance, a round of religious
duties,--all these things humble me, instruct
me, improve me; I cannot desire anything
better of their kind; but they do not necessarily 25
coalesce into the image of a person. From such
works I do but learn to pay devotion to an
abstract and typical perfection under a certain
particular name; I do not know more of the real
Saint who bore it than before. Saints, as other 30
men, differ from each other in this, that the
multitude of qualities which they have in
common are differently combined in each of them.
This forms one great part of their personality.
One Saint is remarkable for fortitude; not that
he has not other heroic virtues by _concomitance_, 5
as it may be called, but by virtue of that one gift
in particular he has won his crown. Another is
remarkable for patient hope, another for
renunciation of the world. Such a particular virtue
may be said to give form to all the rest which are 10
grouped round it, and are molded and modified
by means of it. Thus it is that often what is
right in one would be wrong in another; and, in
fact, the very same action is allowed or chosen
by one, and shunned by another, as being 15
consistent or inconsistent with their respective
characters,--pretty much as in the combination of
colors, each separate tint takes a shade from
the rest, and is good or bad from its company.
The whole gives a meaning to the parts; but it 20
is difficult to rise from the parts to the whole.
When I read St. Augustine or St. Basil, I hold
converse with a beautiful grace-illumined soul,
looking out into this world of sense, and leavening
it with itself; when I read a professed life of him, 25
I am wandering in a labyrinth of which I cannot
find the center and heart, and am but conducted
out of doors again when I do my best to penetrate
within.
Public-domain text, read in full here on John Shaqi.
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