Selections from the Speeches and Writings of Edmund BurkeBurke, Edmund
Philosophy
Selections from the Speeches and Writings of Edmund Burke
Burke, Edmund
Burke, Edmund, 1729-1797; Essays; Political science; Speeches, addresses, etc.
That man who before he comes into power has no friends, or who coming
into power is obliged to desert his friends, or who losing it has no
friends to sympathise with him; he who has no sway among any part of the
landed or commercial interest, but whose whole importance has begun with
his office, and is sure to end with it; is a person who ought never
to be suffered by a controlling parliament to continue in any of
those situations which confer the lead and direction of all our public
affairs; because such a man HAS NO CONNECTION WITH THE INTEREST OF THE
PEOPLE. Those knots or cabals of men who have got together avowedly
without any public principle, in order to sell their conjunct iniquity
at the higher rate, and are therefore universally odious, ought never
to be suffered to domineer in the state; because they have NO CONNECTION
WITH THE SENTIMENTS AND OPINIONS OF THE PEOPLE.
PREVENTION.
Every good political institution must have a preventive operation as
well as a remedial. It ought to have a natural tendency to exclude bad
men from government, and not to trust for the safety of the state to
subsequent punishment alone: punishment, which has ever been tardy and
uncertain, and which, when power is suffered in bad hands, may chance to
fall rather on the injured than the criminal.
CONFIDENCE IN THE PEOPLE.
They may be assured, that however they amuse themselves with a variety
of projects for substituting something else in the place of that great
and only foundation of government, the confidence of the people, every
attempt will but make their condition worse. When men imagine that their
food is only a cover for poison, and when they neither love nor trust
the hand that serves it, it is not the name of the roast beef of Old
England, that will persuade them to sit down to the table that is spread
for them. When the people conceive that laws, and tribunals, and even
popular assemblies, are perverted from the ends of their institution,
they find in those names of degenerated establishments only new motives
to discontent. Those bodies which, when full of life and beauty, lay in
their arms, and were their joy and comfort, when dead and putrid, become
but the more loathsome from remembrance of former endearments. A sullen
gloom and furious disorder prevail by fits: the nation loses its relish
for peace and prosperity; as it did in that season of fulness which
opened our troubles in the time of Charles the First. A species of
men to whom a state of order would become a sentence of obscurity,
are nourished into a dangerous magnitude by the heat of intestine
disturbances; and it is no wonder that, by a sort of sinister piety,
they cherish, in their turn, the disorders which are the parents of all
their consequence.
FALSE MAXIMS ASSUMED AS FIRST PRINCIPLES.
Public-domain text, read in full here on John Shaqi.
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