Seneca's Morals of a Happy Life, Benefits, Anger and ClemencySeneca, Lucius Annaeus
Philosophy
Seneca's Morals of a Happy Life, Benefits, Anger and Clemency
Seneca, Lucius Annaeus
Conduct of life; Ethics
There are some people well enough disposed to be grateful, but
they cannot hit upon it without a prompter; they are a little like
school-boys that have treacherous memories; it is but helping them
here and there with a word, when they stick, and they will go through
with their lesson; they must be taught to be thankful, and it is a
fair step, if we can but bring them to be willing, and only offer
at it. Some benefits we have neglected; some we are not willing to
remember. He is ungrateful that disowns an obligation, and so is he
that dissembles it, or to his power does not requite it; but the worst
of all is he that forgets it. Conscience, or occasion, may revive the
rest; but here the very memory of it is lost. Those eyes that cannot
endure the light are weak, but those are stark blind that cannot see
it. I do not love to hear people say, “Alas! poor man, he has forgotten
it,” as if that were the excuse of ingratitude, which is the very cause
of it: for if he were not ungrateful, he would not be forgetful, and
lay that out of the way which should be always uppermost and in sight.
He that thinks as he ought to do, of requiting a benefit, is in no
danger of forgetting it. There are, indeed, some benefits so great that
they can never slip the memory; but those which are less in value, and
more in number, do commonly escape us. We are apt enough to acknowledge
that “such a man has been the making of us;” so long as we are in
possession of the advantage he has brought us; but new appetites deface
old kindnesses, and we carry our prospect forward to something more,
without considering what we have obtained already. All that is past
we give for lost; so that we are only intent upon the future. When a
benefit is once out of sight, or out of use, it is buried.
Public-domain text, read in full here on John Shaqi.
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