Seneca's Morals of a Happy Life, Benefits, Anger and ClemencySeneca, Lucius Annaeus
Philosophy
Seneca's Morals of a Happy Life, Benefits, Anger and Clemency
Seneca, Lucius Annaeus
Conduct of life; Ethics
It is not enough to do one good turn, and to do it with a good grace
too, unless we follow it with more, and without either upbraiding or
repining. It is a common shift, to charge that upon the ingratitude
of the receiver, which, in truth, is most commonly the levity and
indiscretion of the giver; for all circumstances must be duly weighed
to consummate the action. Some there are that we find ungrateful; but
what with our forwardness, change of humor and reproaches, there are
more that we make so. And this is the business: we give with design,
and most to those that are able to give most again. We give to the
covetous, and to the ambitious; to those that can never be thankful,
(for their desires are insatiable,) and to those that _will_ not.
He that is a tribune would be prætor; the prætor, a consul; never
reflecting upon what he _was_, but only looking forward to what he
_would_ be. People are still computing, _Must I lose this or that
benefit_? If it be lost, the fault lies in the ill bestowing of it;
for rightly placed, it is as good as consecrated; if we be deceived
in another, let us not be deceived in ourselves too. A charitable man
will mend the matter: and say to himself, _Perhaps he has forgot it,
perchance he could not, perhaps he will yet requite it_. A patient
creditor will, of an ill paymaster, in time make a good one; an
obstinate goodness overcomes an ill disposition, as a barren soil is
made fruitful by care and tillage. But let a man be never so ungrateful
or inhuman, he shall never destroy the satisfaction of my having done a
good office.
Public-domain text, read in full here on John Shaqi.
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