Senescence, the Last Half of LifeHall, G. Stanley (Granville Stanley)
Science
Senescence, the Last Half of Life
Hall, G. Stanley (Granville Stanley)
Geriatrics
Frazer approaches this subject from a different angle. In the second
chapter of his volume entitled _The Dying God_ he tells us that in Fiji
self-immolation is by no means rare, and the Fijians believe that as
they leave this life they will remain ever after. This is a powerful
motive to escape from decrepitude or from a crippled condition by
voluntary death. “The custom of voluntary suicide on the part of the
old men, which is among their most extraordinary usages, is connected
with their superstitions regarding a future life.” To this must be
added the contempt that attaches to physical weakness among a nation of
warriors, and the wrongs and insults that await those who are no longer
able to protect themselves. So when a man feels age creeping on, so
that he can no longer fully discharge the duties or enjoy the pleasures
of life, he calls his relations, tells them he is worn out and useless,
that they are ashamed of him, and he is determined to be buried. So on
an appointed day they meet and bury him alive. In the New Hebrides
the aged were buried alive at their own request. “It was considered
a disgrace to a family of an old chief if he was not buried alive.”
A Jewish tribe of Abyssinia never let a person die a natural death,
for if any of their relatives was near expiring the priest of the
tribe was called to cut his throat. If this ceremony was omitted, they
believed the departed soul had not entered the mansions of the blessed.
Heraclitus thought that the souls of those who die in battle are purer
than those who die of disease. In a South American tribe, when a man
is at the point of death his nearest relatives break his spine with
an axe, for to die a natural death is the greatest misfortune. In
Paraguay, when a man grows weary of life, a feast is made, with revelry
and dancing, and the man is gummed and feathered with the plumage of
many birds and a huge jar is fixed in the ground, the mouth of which is
closed over him with baked clay. Thus he goes to his doom “more joyful
and gladsome than to his first nuptials.”
Public-domain text, read in full here on John Shaqi.
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