Senescence, the Last Half of LifeHall, G. Stanley (Granville Stanley)
Science
Senescence, the Last Half of Life
Hall, G. Stanley (Granville Stanley)
Geriatrics
The Greeks loved wealth because it gave pleasure, and perhaps in this
fact we have one key to another horror that old age had for them.
Mimnermus tells us to enjoy the delights of love, for “when old age
with its pains comes upon us it mars even the fair, wretched cares
besiege the mind; nor do we delight in beholding the rays of the sun
but are hateful to boys and despised among women, so sore a burden have
the gods made old age.” “When youth has fled, short-lived as a dream,
forthwith this burdensome and hideous old age looms over us hateful and
dishonored, which changes the fashion of man’s countenance, marring
his sight and his mind with its mist.” Pindar asks why those who must
of necessity meet the fate of death should desire “to sit in obscurity
vainly brooding through a forgotten old age without sharing a single
blessing.” He and Aeschylus take a somewhat less unfavorable view of
age, although even Pindar calls it “detested.” Sophocles is the only
dramatist who, at least in one passage, welcomes its approach, although
there are nowhere bitterer words concerning it than those of the chorus
of Œdipus at Coloneus, “That is the final lot of man, even old age,
hateful, impotent, unsociable, friendless, wherein all evil of evil
dwells.” Thus, in general, Greek writers take a very gloomy view of it,
never calling it beautiful, peaceful, or mellow, but rather dismal and
oppressive. The best they say of it is that it brings wisdom.
R. W. Livingstone[52] says:
When youth wore away, he [the Greek] felt that what made life
most worth living was gone. In part perhaps it was that old
age had terrors for the Greeks which we do not feel. They were
without eyeglasses, ear-trumpets, bath-chairs, and an elaborate
system of _apéritifs_, which modern science has devised to
assist our declining years. Yet even with these consolations it
may be doubted whether the Greek would have faced old age with
pleasure. At least to judge from Greek literature, he lamented
its minor discomforts less than the loss of youth’s intense
capacity for action and enjoyment. People who prize beauty and
health so highly can hardly think otherwise when age comes.
Public-domain text, read in full here on John Shaqi.
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