Hence it is that the Church has set apart this season of Lent to come
round to us year by year as a season of special thought and prayer and
self-denial. Many other times and seasons come to us laden with the same
spiritual influences, and to be used by us as times of reflection,
inspiration, purification, and strengthening. This is the purpose which
the quiet of these recurring Sundays should be fulfilling in our lives,
or our gatherings for Holy Communion.
And once and again there comes to us in the course of life some time or
season which is sure to make its impression upon our soul as having
brought us in a special sense into the presence of God, and within the
overshadowing influences of His Spirit.
So it may happen to us that some family bereavement, the death of father
or mother, of brother or sister, or child of our affections, draws us
away from the world into a closer communion with our Father in Heaven, a
communion which is never entirely lost again or forgotten. So, too,
comes the season of confirmation, as to many of you just now, with all
its thoughts, feelings, prayers, and resolutions.
And it is a happy thing for our life when any of these seasons leave an
indelible mark upon our memory and our spirit.
But as we think of these words of Jesus, "This kind goeth not out but by
prayer and fasting"--the question for each of us here to-day is, what
practical daily meaning we hope to give to this season of Lent which is
to begin on Wednesday.
Let us not fancy that we can allow such seasons to come and go, year by
year, giving them no thought or attention, without some corresponding
loss.
The voice of humanity, and the experience of centuries, the practice of
holy men, and the example and the words of Christ Himself, have all
testified to the need there is for the spiritual observance of such
times, if men are to keep their soul alive in them--and who are we that
we should venture to set ourselves against such overpowering testimony?
Let us rather address ourselves seriously to making these weeks a time of
some special exercise or discipline such as our life may need.
There is hardly one of us but will confess, if he thinks of the matter
at all, that the world is too much with us; that its influence is too
strong upon us; that we are too ready to conform to its ways and follow
its indulgences. And such a confession is equivalent to an
acknowledgment that we need these Lenten seasons. And if with this
feeling in our hearts we use the coming weeks with any definite purpose,
praying to be rid of some temptation or weakness, or to be endowed with
some strength, or to be supported in some good purpose, we are sure to
recognise with thankfulness, when the time is over, that it has indeed
proved a time of some dislodgment, that some temptation or habit has
fallen away from us and left us free, so that some new spirit or purpose
has begun to grow in us.
Public-domain text, read in full here on John Shaqi.
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