From the time of his conversion to the day of his death, Mr. Evans
exhibited a consistent and exemplary piety. Though he several times fell
into darkness and doubt, and lost a portion of his burning zeal, he never
forfeited his place in the church, or tarnished his Christian name. The
uprightness of his deportment was acknowledged by all his neighbors; and
those of other denominations, differing widely from him in creed and
custom, always accorded to him the reputation of “a holy man of God.”
But his piety was never ostentatious or austere. Modesty and humility
were among his most prominent qualities, and a high degree of Christian
cheerfulness characterized his conversation. However low, at times, his
religious enjoyment, he was always careful to walk with becoming
circumspection before the world, that the cause of Christ might suffer no
reproach through his imprudence.
SOCIAL DISPOSITION.
Mr. Evans was naturally of a quick and irritable temper; but Divine Grace
subdued his constitutional impetuosity, made him “gentle toward all men,”
and clothed him with “the ornament of a meek and quiet spirit.” He was
eminently social in his feelings, and took great delight in the company
of his friends. It cost him no effort to render himself agreeable in any
society. In the cottage and the mansion he was equally at home, and the
unlettered peasant and the erudite philosopher were equally interested by
his conversation. He never had any children of his own, but was always
remarkably fond of the children of others. After discoursing for an hour
on the sublimest topics of the Christian faith, in a style befitting
their importance, to the great delight, and often to the amazement of all
who heard him, he would descend to the relation of some pretty story, in
a manner so affectionate and familiar as at once to win the hearts and
enlighten the minds of half a dozen bright-eyed little creatures, grouped
around him like Peter Parley’s scholars in the picture.
READING AND STUDY.
Public-domain text, read in full here on John Shaqi.
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