And here is another instance: Paul and Barnabas are on their first missionary tour. With them is a young man named Mark. He has been tenderly nurtured. He finds the missionary life harder than he expected. He proves a coward and goes home. Years after, when the faces of Paul and Barnabas are again set to the battle front, Mark once more offers his service. But Paul will not accept him. He knows that the mission field is no place for parlor soldiers. And so he flatly refuses to allow him to become a part of the army of invasion. But Barnabas,--somehow he cannot bring himself to give him up. He believes that even if a man failed once he may succeed at a second trial. He believes that a coward may become a hero, that a deserter may yet become a trusted and faithful soldier. And so he stands by John Mark even at the great price of parting company with Paul. And his confidence was gloriously justified, as our confidence so often is. Who wrote the second Gospel--one of the choicest pieces of literature in the world? It was written by John Mark, the deserter. Then years later, when bitter days of persecution have come, Paul is in prison. He especially needs men about him now on whose loyal courage and devotion he can count absolutely. For whom does he now ask? Listen! "Take Mark and bring him with thee, for he is profitable to me for the ministry." Mark has come back. He has been saved to Christ and to the Church. And the one to whom we are mainly indebted for his salvation is none other than the good man Barnabas. And Barnabas won because of his sturdy, persistent faith. Now to some this virtue may seem a bit of a weakness, but if weakness, how like it is to the weakness of Christ Himself! For certainly one of the most marvelous characteristics of Jesus is His faith in men. How Jesus could expect that the poor slattern who was dragged into His presence taken in adultery could be utterly different from that hour, I do not know. I certainly would not have expected it of her, but He did. And I hear Him saying to her, "Go and sin no more." How Jesus could expect that twelve faulty, unlearned, self-seeking men, such as His disciples were, would ever be the means of remaking the world, I cannot for a moment see. They failed Him in His hour of supremest need. They slept in the garden and ran like frightened sheep when He was arrested. And yet, knowing their cowardice and their weakness, He tumbles the responsibility of world conquest upon their frail shoulders with the declaration that "the gates of hell should not prevail against them." Certainly the wildest faith that was ever exercised is the faith that God exercises in men. And the faith of this man Barnabas was a quality born of a goodness that was close akin to the goodness of God.