Sermons on Biblical CharactersChappell, Clovis Gillham
Religion
Sermons on Biblical Characters
Chappell, Clovis Gillham
Bible -- Biography; Sermons, American -- 20th century
That is the way, I think, that this man got his name. You know they
did not always call him Barnabas. The folks over in Cypress knew him
as Joses. They named him Barnabas because that was the word that best
described him. It was a verbal picture of the man. What does it mean?
A son of consolation. Isn't that fine? James and John were called the
sons of thunder. That speaks of power, might, dash, the lightning's
flash, the thunder's crash. There is storm wrapped up in their
personalities. But Barnabas is the peaceful sunset after the storm.
He is the light at eventide. He is a son of consolation.
Now, if there is anything finer than that I do not know just what that
something might be. To be incarnated encouragement, embodied comfort,
flesh and blood consolation,--it would be hard to find a better
vocation than that. This man had the tongue of the learned that he
might be able to speak a word in season to him that was weary. He
delivered men from the bondage of their self-despisings, from the
burden of their self-contempt. He brought hope where there had been
despair and turned the westward gaze toward the east. He pointed out
the streaks of dawn that were lighting the sky. He made men hear the
bird's song within the voiceless egg and to catch the perfume of
flowers under the snow. He was a son of consolation. "Be pitiful,"
says Dr. Watson, "for every man is having a hard time." There are some
folks who depress us. There are some wet blanket personalities who
stifle us. And there are others like Barnabas who refresh us, and when
they come and knock at our doors we pass out of the stuffy atmosphere
of a mental prison into a flower garden where the air is fresh and
sweet with perfume and musical with the morning song of birds.
Third, this man was thoroughly missionary. He had taken a course in
God's doctrine of evangelism. He believed that the Gospel was for all
mankind. Some Christians of that day were trying to keep it a Jewish
sect. When they heard that folks were actually being converted down in
Antioch there seems to have been not the least bit of joy in the fact.
But under the leadership of the Spirit they sent Barnabas to
investigate. He came and saw the same light in their faces down in
Antioch that was in the faces of those who were Spirit-baptized up in
Jerusalem. And the story says that when he saw the work of the Lord he
was glad. And not only was he glad, but he threw himself at once into
the work of evangelizing that foreign city.
Public-domain text, read in full here on John Shaqi.
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