I. By hereditary right. He is the Son of God. In his divine nature He is equal to his Father, and equally with Him the Creator of all things, and therefore our sovereign Lord. In his human nature, He is the first begotten Son of his Father, the heir of all things, in a special sense, the chief of the human race. {134} II. By purchase. By Adam's sin, the special gifts which God had given to him and his posterity--integrity of nature, sanctifying grace, paradise and the title to heaven--were forfeited. Mankind fell from a free to a servile condition. Jesus Christ, by a compact with the eternal Father, and by pledging His life for us, has purchased his right over us. III. By redemption. He has redeemed us by his blood, from exile and slavery, and restored to us our forfeited inheritance of grace and eternal life. IV. By conquest. When the whole world was subject to the usurped tyranny of Satan, He made war on him, conquered him, and wrested our souls from his possession. As subjects of a conquered empire, we are therefore subject to the dominion of our conqueror. V. By our own election. We have freely chosen his service, when we were confirmed and ratified our baptismal vows, and a thousand times we have offered ourselves to his service, and sworn allegiance to Him. {135} His service is glorious. Because He is the greatest and wisest of all princes; because angels and saints are our companions; because his service consists in performing great and heroic actions, warring against vice, overcoming self, practising virtue, doing good, and conquering the world, the flesh and the devil. It is happy and delightful, because of peace of conscience, the friendship of God, and the consolations of divine grace. These are a sort of bounty or earnest-money given now; but the real reward is eternal life, to be given hereafter. Jesus Christ is certain to obtain the victory and to triumph gloriously over all his enemies--over treacherous and cowardly followers within his own camp, that is, bad Christians who preserve the faith but live and die in sin; over all those who are nominally his followers, but who really are fighting under the devil's standard, that is heretics, and schismatics; over infidels, his open enemies among men; over Satan and hell.