Serpent-Worship, and Other Essays, with a Chapter on TotemismWake, C. Staniland (Charles Staniland)
Religion
Serpent-Worship, and Other Essays, with a Chapter on Totemism
Wake, C. Staniland (Charles Staniland)
Phallicism; Serpent worship; Totemism
The similarity between the symbols of the sun-gods of antiquity and the
natural objects introduced into the Mosaic myth of the fall has been
already referred to, and it is necessary now to consider shortly what
influence the Phallic principle there embodied had over other portions
of Hebraic theology. The inquiries of Dr. Faber have thrown great light
on this question, although the explanation given by him of the myth of
Osiris and of the kindred myths of antiquity is by no means the correct
one. Finding a universal prevalence of Phallic ideas and symbolism,
Dr. Faber refers it to the degradation of a primitive revelation of
the Great Father of the Universe. The truth thus taught was lost sight
of, and was replaced by the dual notion of a Great Father and a Great
Mother—“the transmigrating Noah and the mundane Ark” of the universal
Deluge. Noah was, however, only a reappearance of Adam, and the ark
floating on the waters of the Deluge was an analogue of the earth
swimming in the ocean of space.[160] There is undoubtedly a parallelism
between the Adam and Noah of the Hebrew legends, as there is between
the analogous personages of other phases of these legends, yet it is
evident that, if the Deluge never happened, a totally different origin
from the one supposed by Dr. Faber must be assigned to the great
Phallic myth of antiquity. It is absolutely necessary, therefore, to
any explanation (other than the Phallic one) of the origin of this
myth, to establish the truth of the Noahic Deluge.[161] Accordingly, an
American writer has framed an elaborate system of “Arkite symbolism,”
founded on the supposed influence of the great Deluge over the minds
of the posterity of those who survived its horrors. Mr. Lesley sees in
this catastrophe the explanation of “phallism,” which, “converting all
the older Arkite symbols into illustrations of its own philosophical
conceptions of the mystery of generation, gave to the various parts
and members of the human body those names which constitute the special
vocabulary of obscenity of the present day.”[162]
Public-domain text, read in full here on John Shaqi.
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