The seven Books and two Dialogues on the Trinity of Servetus have been
spoken of as an attempt to hold a middle course between the Roman
Catholic and the Reformed churches; and there may be something to
warrant such a conclusion from what is said in the chapter ‘De Justitia
Regni Christi.’ But Servetus’s Trinity is of another kind from that
of either the older or the younger sister, and where not assimilable
to the Neoplatonic ideas of Philo, it followed from the Pantheistic
principles which, like deep thinkers in general, he had adopted. God to
Servetus was the ἓν καὶ πᾶν, the One and the All; and if at any time
he speaks of Christ as God, it is as a manifestation of the Divine
in human form--a _dispensation_ in his own phraseology, a _mode_ in
Spinozistic language. The Divine Unity, and its manifestation in the
world in infinite modes, may be said to be the fundamental idea in the
philosophical as well as the theological system of Servetus.[35]
CHAPTER VII.
PARIS. ASSUMPTION OF THE NAME OF VILLENEUVE OR VILLANOVANUS.
ACQUAINTANCE WITH CALVIN.
His indifferent reception by the German and Swiss Reformers must have
satisfied Servetus that there was no abiding place for him among them.
He was doubtless disappointed and not a little disconcerted by the
treatment he met with at their hands. He had come as a light-bringer,
as a fellow striver for the Truth through independent reading of the
Scriptures. Studious and learned; smitten with divine philosophy;
emancipated from the fetters of the church of Rome; tolerant and
charitable, he doubtless thought that the liberal studies in Humanity
and the Greek letters in which he knew the Reformers excelled, must as
a matter of course have imparted to them something of the liberality
and comprehensiveness he felt in himself. Face to face with their
leaders in Basle and Strasburg, however, he was undeceived; and when he
saw that his book on Trinitarian Error, instead of bringing him fame
and friends, earned him nothing but evil report and enemies, and might
even compromise his personal safety, there was nothing left for him
but to pack up and begone.
Public-domain text, read in full here on John Shaqi.
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