Seventeen Years Among the Sea Dyaks of Borneo: A Record of Intimate Association with the Natives of the Bornean JunglesGomes, Edwin Herbert
History
Seventeen Years Among the Sea Dyaks of Borneo: A Record of Intimate Association with the Natives of the Bornean Jungles
Gomes, Edwin Herbert
Iban (Bornean people); Sarawak (Malaysia) -- Description and travel
The next thing to do would be to send the War Spear round to the
neighbouring villages, to let all know when the expedition was to take
place, and where it was to start from. A man would bring this spear to a
long Dyak house, deliver his message, and return, leaving the spear to be
carried on by one of the men in that house to the next village, and so
on. At once the men in the house would get their war-boats ready. They
would begin making figure-heads for the bows of their boats, and paint
the side planks in various patterns. They would furbish up their arms,
and sharpen their weapons, and decorate their helmets and war-jackets.
The Dyaks generally wear their best when going out to fight. I asked a
Dyak once why this was done, because, as I pointed out to him, most of
the finery they put on interfered with the free action of their limbs.
His answer was that if they were well dressed, in case of their death,
the enemy who saw the bodies would know that they were not slaves, but
free men of some standing.
In the present day, under the rule of Rajah Brooke, no Sea Dyaks may go
out on a fighting expedition unless called out for that purpose by the
Government. I remember not long ago that there were some rebels in the
upper reaches of the Batang Lupar River, who had been guilty of many
murders, and would not submit to the Government. After trying milder
measures without any effect, it was decided to take a force into their
country, and the Government sent round the War Spear to let the people
of the different villages know they were to be ready to go on expedition
at a certain date. I happened to be in a Dyak village in the Krian. It
was evening, and I was seated on a mat in the open veranda of the house,
and round me were seated a crowd of men and women, whom I was trying
to teach. A man arrived at the house with a spear decorated with red
cloth. At first no one noticed him. He spoke to a man near the top of the
ladder of the house. The man came up to the middle of the house, where I
was seated, and said something which I did not quite catch. At once the
whole crowd got up and left me. They listened eagerly to what the man who
brought the spear had to say. I was not left long in doubt of what it all
meant. The message the man brought was short and to the point: “You are
to be ready with your war-boats, and be at Simanggang at the next full
moon. There is to be an expedition up the river.”
It is difficult for me to describe the change that came over the crowd.
The headman of the house at once asked a youth to carry on the spear
to the next house with the same message. The men at once discussed the
question of war-boats, and it was decided there and then that they
should begin making a new war-boat the next day. The women were just as
excited about the expedition as the men, and there was a general turning
out of war-caps and war-jackets which had long been put away.
Public-domain text, read in full here on John Shaqi.
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