When all the boats have arrived, a start is made for the enemy’s country. The line of advance is most irregular. There are wide gaps between the boats, some lagging behind to cook or fish, and others, deterred by bad dreams or unpropitious omens, waiting a day or two before moving on. When the landing-place of the enemy is reached, a camp is formed, and temporary huts are built lining the river bank. The warriors lie down to rest side by side. Their spears are stuck in the ground near them, and their shields and swords are by their side, so that they can spring to their feet in a moment, ready for battle. The boats are hauled ashore and hidden in the brushwood, to be used again on the return journey. A War Council is held and the route decided upon, and the best way to attack the enemy discussed. On a given day the march commences, each shouldering his pack containing a cooking-pot, rice, etc. The pace is more or less rapid as long as they are far from the enemy, but slackens when they come nearer. The leaders proceed warily, as the enemy may be in ambush by the way. The Dyaks who are expecting an attack defend their houses with a strong palisading of hard wood, strengthened by bamboo stakes fixed between the perpendicular posts, with the sharpened points projecting in all directions, presenting an impassable barrier of spikes to the invader. The whole is tied firmly together with rattan or creepers. This fence is about six feet high, and surrounds the whole village. Two gates are made in it, but when these are closed, they present the same appearance as the rest of the palisading. The landing-places and approach to the village are all protected with sharpened spikes of bamboo or hard wood. Their valuables—their jars and brass gongs, etc.—they conceal in the jungle. If they feel confident that they are able to repel the attack of the enemy they keep the women and children at home. If there is any doubt about the matter, they too are hidden away in the forest, and when resistance becomes hopeless, they are rejoined by their relatives at some fixed rendezvous. The moment the enemy appears, the gongs are struck in a peculiar manner, three strokes following each other very rapidly, a short pause, and then three strokes again, and so on. When the neighbours hear this, they recognize the signal, and know that their friends have been attacked, and they hurry to their help. [Illustration: DYAK WARFARE The figures in this picture are posed to give some idea of Dyak warfare. In the foreground is a dead man. The Dyak over him is grasping his hair and about to cut off his head. The two figures on the left and the man behind are waiting with their spears to attack the man who has taken refuge in the hole in the stump of a tree.]