I have been unwilling to pursue the second method as fully as is possible, because every one can apply for himself to concrete facts the two well-defined extreme types; once it is understood that actual individuals are mixtures of the types, it is simple to apply theory to practice, and the actual pursuit of detailed cases would involve much repetition and bring little theoretical advantage. The second method, however, is impracticable. The collection of the long series of details from which the inductions would be made would simply weary the reader. In the first or biological part of my work, I give little attention to the extreme types, but devote myself to the fullest investigation of the intermediate stages. In the second part, I shall endeavour to make as full a psychological analysis as possible of the characters of the male and female types, and will touch only lightly on concrete instances. I shall first mention, without laying too much stress on them, some of the more obvious mental characteristics of the intermediate conditions. Womanish men are usually extremely anxious to marry, at least (I mention this to prevent misconception) if a sufficiently brilliant opportunity offers itself. When it is possible, they nearly always marry whilst they are still quite young. It is especially gratifying to them to get as wives famous women, artists or poets, or singers and actresses. Womanish men are physically lazier than other men in proportion to the degree of their womanishness. There are “men” who go out walking with the sole object of displaying their faces like the faces of women, hoping that they will be admired, after which they return contentedly home. The ancient “Narcissus” was a prototype of such persons. These people are naturally fastidious about the dressing of their hair, their apparel, shoes, and linen; they are concerned as to their personal appearance at all times, and about the minutest details of their toilet. They are conscious of every glance thrown on them by other men, and because of the female element in them, they are coquettish in gait and demeanour. Viragoes, on the other hand, frequently are careless about their toilet, and even about the personal care of their bodies; they take less time in dressing than many womanish men. The dandyism of men on the one hand, and much of what is called the emancipation of women, are due to the increase in the numbers of these epicene creatures, and not merely to a passing fashion. Indeed, if one inquires why anything becomes the fashion it will be found that there is a true cause for it.