Take, for example, the symbol of the wedding-ring. This custom, varying only in unimportant details, consistent with the prevailing social custom of the times, has come down to us from prehistoric days. The golden circle, sometimes worn only by the bride, but frequently by both bride and groom, is emblematical of the completion of the circle of wisdom and the final attainment, in "the twain made one," of the finding by each of "the other half." The circle is always used to express the Absolute; Aum; the Supreme Power that is "without beginning and without end." According to the old Jewish law, the wedding ring must be made of pure gold and must be earned and paid for by the bridegroom; he might not acquire it by credit or gift. There is in this custom something more than mere thrift; or the assurance of the bridegroom's ability to sustain the needs and comforts of his wife and prospective family. It symbolizes the truth that no one may hope to acquire this priceless blessing of perfect conjugal union, other than by his own efforts. Immortality must be earned, and perfect union, counterpartal union--which means actually "twain made one," comes only by dint of strife and demand and proof of our fitness for the Perfect Life. Another custom, which has been in almost universal vogue, is that of drinking wine, emblematical of the "wine of life," at the completion of a marriage ceremony. Sometimes this has been the prerogative of the bride and groom only; and sometimes of the officiating priest; but more generally the entire company has shared in this custom. Wine drinking thus symbolizes eternal youth and virility, which can be enjoyed only by those who have attained to the complete life--the divine or spiritual sex-union. This symbolism is obvious when we take into our consciousness the truth that only complementaries have the power to act and react, without change, or loss. Equilibrium is maintained by a perfect balance of two forces; if one force be ever so small a fraction less than the other, perfect balance is lacking. Another marriage custom in general use among the ancients was the donning of a crown on the wedding day. This custom formerly included the bridegroom as well as the bride, but later was confined to the bride alone, as was also the custom of wearing a veil. At early Greek marriages crowns made of gold or silver were placed upon the heads of both bride and groom; tapers were lighted; and rings exchanged. We have a similar custom today in all fashionable church weddings. We have the lighted tapers, signifying the quenchless fires of love; and the circlet which symbolizes eternity. The crown symbolizes the truth that a truly spiritual union bestows the crown of immortality; the power of Godhood in the Kingdom of Love; which supersedes all earthly kingdoms in splendor. This is a literal truth, although it cannot be understood in its full significance until we are _fit for the kingdom_.