Shakespeare and the Emblem Writers: an exposition of their similarities of throught and expression, preceded by a view of emblem-literature down to A.D. 1616Green, Henry
History
Shakespeare and the Emblem Writers: an exposition of their similarities of throught and expression, preceded by a view of emblem-literature down to A.D. 1616
Green, Henry
Emblem books, English -- History; Emblems -- England -- History; Emblems in literature; Shakespeare, William, 1564-1616 -- Sources
We will, though somewhat earlier than the exact date, continue the
subject of Bible-Figure Emblem-books by alluding to the _Quadrins
historiques de la Bible_,—“Historic Picture-frames of the Bible,”—for
the most part engraved by “Le Petit Bernard,” _alias_ Solomon Bernard,
who was born at Lyons in 1512. Of these works in French, English,
Spanish, Italian, Latin, Flemish, and German, there were twenty-two
editions printed between 1553 and 1583. Their general nature may be
known from the fact that to each Scripture subject there is a device, in
design and execution equally good, and that it is followed or
accompanied by a Latin, Italian, &c. stanza, as the case may be. In the
Italian version, Lyons, 1554, the Old Testament is illustrated by 222
engravings, and the New by ninety-five.
The first of the series appears to be _Quadrins historiques du Genèse_,
Lyons, 1553; followed in the same year by _Quadrins historiques de
l’Exode_. There is also of the same date (see Brunet, iv. c. 996), “The
true and lyuely historyke Pvrtreatures of the woll Bible (with the
arguments of eache figure, translated into english metre by Peter
Derendel): Lyons; by Jean of Tournes.”
To conclude, there were _Figures of the Bible_, illustrated by French
stanzas, and also by Italian and by German; published at Lyons and at
Venice between 1564 and 1582. (See Brunet’s _Manuel_, ii. c. 1255.) Also
Jost Amman, at Francfort, in 1564; and Virgil Solis, from 1560 to 1568,
contributed to German works of the same character.
Two names of note among emblematists crown the years 1539 and 1540, both
in Paris: they are William de la Perrière, and Giles Corrozet; of the
former we know little more than that he was a native of Toulouse, and
dedicated his chief work to “Margaret of France, Queen of Navarre, the
only sister of the very Christian King of France;” and of the latter,
that, born in Paris in 1510, and dying there in 1568, he was a
successful printer and bookseller, and distinguished (see Brunet’s
_Manuel_, ii. cc. 299–308) for a large number of works on History,
Antiquities, and kindred subjects.
La Perrière’s chief Emblem-work is _Le Theatre des bons Engins, auquel
sont contenus cent Emblemes_: Paris, 8vo, 1539. There are 110 leaves and
really 101 emblems, each device having a pretty border. His other
Emblem-works are—_The Hundred Thoughts of Love_, 1543, with woodcuts to
each page; _Thoughts on the Four Worlds_, “namely, the divine, the
angelic, the heavenly, and the sensible,” Lyons, 1552; and “LA
MOROSOPHIE,”—_The Wisdom of Folly_,—containing a hundred moral emblems,
illustrated by a hundred stanzas of four lines, both in Latin and in
French.
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