Shakespeare the Boy: With Sketches of the Home and School Life, Games and Sports, Manners, Customs and Folk-lore of the TimeRolfe, W. J. (William James)
History
Shakespeare the Boy: With Sketches of the Home and School Life, Games and Sports, Manners, Customs and Folk-lore of the Time
Rolfe, W. J. (William James)
Shakespeare, William, 1564-1616 -- Childhood and youth
In the olden time the christening of a child was an occasion of
feasting and gift-giving. It was an ancient custom for the sponsors
to make a present of silver or gilt spoons to the infant. These
were called "apostle spoons," because the end of the handle was
formed into the figure of one of the apostles. The rich or generous
gave the whole twelve; those less wealthy or liberal limited
themselves to the four evangelists; while the poor contented
themselves with the gift of a single spoon.
There is an allusion to this custom in _Henry VIII._ (v. 3.
168), where the King replies to Cranmer, who has professed to be
unworthy of being a sponsor to the baby Elizabeth, "Come, come, my
lord, you'd spare your spoons,"--a playful insinuation that the
archbishop wants to escape making a present to the child.
[Illustration: ANCIENT FONT AT STRATFORD]
It is related that Shakespeare was godfather to one of Ben Jonson's
children, and said to his friend after the christening, "I' faith,
Ben, I'll e'en give him a dozen good Latin spoons, and thou shalt
translate them." That is, as Mr. Thoms explains it, "Shakespeare,
willing to show his wit, if not his wealth, gave a dozen spoons,
not of silver, but of _latten_, a name formerly used to signify a
mixed metal resembling brass, as being the most appropriate gift to
the child of a father so learned."
After baptism at the church a piece of white linen was put
upon the head of the child. This was called the "chrisom" or
"chrisom-cloth," and originally was worn seven days; but after the
Reformation it was kept on until the churching of the mother. If
the child died before the churching, it was buried with the chrisom
upon it. In parish registers such infants are often referred to
as "chrisoms." In _Henry V._ (ii. 3. 12), Dame Quickly says of
Falstaff, "A' made a finer end, and went away an it had been any
christom child"; that is, his death was like that of a young
infant. "Christom" is the old woman's blunder for "chrisom."
The "bearing-cloth" was the mantle which covered the child when
it was carried to the font. In the _Winter's Tale_ (iii. 3. 119),
the Shepherd, when he finds the infant Perdita abandoned on the
sea-shore, says to his son: "Here's a sight for thee; look thee, a
bearing-cloth for a squire's child! Look thee here; take up, take
up, boy; open 't." John Stow, writing in the closing years of the
16th century, says that at that time it was not customary "for
godfathers and godmothers generally to give plate at the baptism of
children, but only to give 'christening shirts,' with little bands
and cuffs, wrought either with silk or blue thread. The best of
them, for chief persons, were edged with a small lace of black silk
and gold, the highest price of which, for great men's children,
was seldom above a noble [a gold coin worth 6_s._ 8_d._], and the
common sort, two, three, or four, and six shillings apiece."
Public-domain text, read in full here on John Shaqi.
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